“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered
Jared Oliphint and Nathan Shannon discuss Brian Leftow’s God and Necessity (Oxford University Press). In this volume, Leftow seeks to offer a metaphysic of modality. This leads him into a discussion of
Vern Poythress joins us to speak about his book Redeeming Mathematics: A God-Centered Approach. Dr. Poythress explains how the Triune God of the Bible is the foundation for mathematics by arguing that
In this short essay, I want to draw out the nature and downfalls of a salient principle of analytic philosophy: the primacy of rational intuition. Philosophers think of rational intuition
Having begun with Kant’s concept of the transcendental unity of apperception in order to establish God’s immanence Bonhoeffer was brought up against a potential philosophical problem. Kant’s Transcendentalism had a
Consciousness and personality are perennial topics of conversation among philosophers. But that doesn’t mean they’re topics only for the academy. These subjects touch each of us deeply, because they are at the very
Kant’s Copernican Revolution might have been better described as a theological warhead aimed directly at theology. The immediate epistemological carnage caused by Kantian Transcendentalism can be witnessed initially in Schleiermacher’s
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as
In our last post we concluded that juxtaposing Bonhoeffer against himself might not be the most useful way to determine whether the man was a pietistic evangelical or a German
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered
Jared Oliphint and Nathan Shannon discuss Brian Leftow’s God and Necessity (Oxford University Press). In this volume, Leftow seeks to offer a metaphysic of modality. This leads him into a discussion of
Vern Poythress joins us to speak about his book Redeeming Mathematics: A God-Centered Approach. Dr. Poythress explains how the Triune God of the Bible is the foundation for mathematics by arguing that
In this short essay, I want to draw out the nature and downfalls of a salient principle of analytic philosophy: the primacy of rational intuition. Philosophers think of rational intuition
Having begun with Kant’s concept of the transcendental unity of apperception in order to establish God’s immanence Bonhoeffer was brought up against a potential philosophical problem. Kant’s Transcendentalism had a
Consciousness and personality are perennial topics of conversation among philosophers. But that doesn’t mean they’re topics only for the academy. These subjects touch each of us deeply, because they are at the very
Kant’s Copernican Revolution might have been better described as a theological warhead aimed directly at theology. The immediate epistemological carnage caused by Kantian Transcendentalism can be witnessed initially in Schleiermacher’s
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as
In our last post we concluded that juxtaposing Bonhoeffer against himself might not be the most useful way to determine whether the man was a pietistic evangelical or a German
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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