
Derrida’s Ethics
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In this
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In this
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In
We are pleased to welcome John Frame to the program to speak about his significant new volume, A History of Western Philosophy and Theology (P&R Publishing). Dr. Frame holds the J. D. Trimble
Nathaniel Gray Sutanto speaks to us about his paper “Two Theological Accounts of Logic: Theistic Conceptual Realism and a Reformed Archetype-Ectype Model,” published in the International Journal for Philosophy of Religion.
In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would flesh that out a bit,
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity and time, but has he
Dr. Nathan Shannon, Assistant Professor of Systematic Theology at Torch Trinity Graduate University in Seoul, Korea, talks with us about his new book, Shalom and the Ethics of Belief: Nicholas Wolterstorff’s
In an article discussing the theology of Albert Ritschl, Herman Bavinck writes that throughout history Christian theology “fashioned for herself a philosophy or appropriated an existing one such that as that
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In this
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In
We are pleased to welcome John Frame to the program to speak about his significant new volume, A History of Western Philosophy and Theology (P&R Publishing). Dr. Frame holds the J. D. Trimble
Nathaniel Gray Sutanto speaks to us about his paper “Two Theological Accounts of Logic: Theistic Conceptual Realism and a Reformed Archetype-Ectype Model,” published in the International Journal for Philosophy of Religion.
In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would flesh that out a bit,
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity and time, but has he
Dr. Nathan Shannon, Assistant Professor of Systematic Theology at Torch Trinity Graduate University in Seoul, Korea, talks with us about his new book, Shalom and the Ethics of Belief: Nicholas Wolterstorff’s
In an article discussing the theology of Albert Ritschl, Herman Bavinck writes that throughout history Christian theology “fashioned for herself a philosophy or appropriated an existing one such that as that
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered
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