
Van Til and the Creator-Creature Relation
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago, the letter demonstrates Van Til’s

On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago, the letter demonstrates Van Til’s

Jim Cassidy previews his address at the 2018 Reformed Forum conference by speaking about Barth on the analogy of being and the analogy of faith and how his views relate

We discuss how a return to sola scriptura through confessional Reformed theology spares us from the errors of Roman Catholicism and modernism. Reformed covenant theology, broadly considered, is facing a

David Owen Filson joins us to speak about Dr. J. Oliver Buswell, theologian and former president of Wheaton College and Covenant College and Seminary.

Pierce Taylor Hibbs speaks about language and the Trinity. His book, The Trinity, Language, and Human Behavior: A Reformed Exposition of the Language Theory of Kenneth L. Pike is available in

Part of a good transcendental critique must be drawing the lines between the dots for people to see clearly. If I have any critique of Van Til, it

“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of Dialecticism. Rome occupies an

In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology is

As we continue to unpack Van Til’s review of Zerbe’s book we come to the second part of the review, which concerns Barth’s epistemology. Van Til opens with an

When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and man struck me as

On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago, the letter demonstrates Van Til’s

Jim Cassidy previews his address at the 2018 Reformed Forum conference by speaking about Barth on the analogy of being and the analogy of faith and how his views relate

We discuss how a return to sola scriptura through confessional Reformed theology spares us from the errors of Roman Catholicism and modernism. Reformed covenant theology, broadly considered, is facing a

David Owen Filson joins us to speak about Dr. J. Oliver Buswell, theologian and former president of Wheaton College and Covenant College and Seminary.

Pierce Taylor Hibbs speaks about language and the Trinity. His book, The Trinity, Language, and Human Behavior: A Reformed Exposition of the Language Theory of Kenneth L. Pike is available in

Part of a good transcendental critique must be drawing the lines between the dots for people to see clearly. If I have any critique of Van Til, it

“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of Dialecticism. Rome occupies an

In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology is

As we continue to unpack Van Til’s review of Zerbe’s book we come to the second part of the review, which concerns Barth’s epistemology. Van Til opens with an

When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and man struck me as
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met