
Van Til, Barth and Liberalism
Jim Cassidy and Camden Bucey open the subject of Van Til’s criticisms of Karl Barth. Van Til was one of Barth’s earliest English-writing critics, and his criticisms are found in

Jim Cassidy and Camden Bucey open the subject of Van Til’s criticisms of Karl Barth. Van Til was one of Barth’s earliest English-writing critics, and his criticisms are found in
Lane G. Tipton joins the panel again to discuss Cornelius Van Til’s particular formulation of Trinitarian theology. Dr. Tipton is Associate Professor of Systematic Theology at Westminster Theological Seminary (PA)
John Muether, professor of church history and director of the library at Reformed Theological Seminary/Orlando and historian of the OPC, talks with the Christ the Center panel about his recent
The Christ the Center panelists engage Dr. K. Scott Oliphint, professor of apologetics and systematic theology at Westminster Theological Seminary in Philadelphia, in a wide-ranging discussion about Cornelius Van Til
The group continues their discussion of Cornelius Van Til by examining Van Til’s critique of the theology of Karl Barth. Van Til’s two books The New Modernism and Christianity and

Cornelius Van Til (1895-1987) developed a unique approach to apologetics which stemmed from a solid foundation in reformed theology and a background in Idealist philosophy. His method has been called
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met