The Deeper Protestant Conception
We discuss how a return to sola scriptura through confessional Reformed theology spares us from the errors of Roman Catholicism and modernism. Reformed covenant theology, broadly considered, is facing a
We discuss how a return to sola scriptura through confessional Reformed theology spares us from the errors of Roman Catholicism and modernism. Reformed covenant theology, broadly considered, is facing a
Perhaps you will remember from the last post, according to Jenson, Israel’s hope, as well as our own, is for participation in God’s own reality, which is nothing less than
In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would flesh that out a bit,
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity and time, but has he
Thus far in this series we have looked at the life of Barth as well as begin to explore his theology as well. In particular we have shown how Christ
This is the third part of a four part series on the life and thought of Karl Barth. After completing a brief biography, we now turn to examine his thought.
In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years from the beginning of his
In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify
By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my last post, God is to
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
We discuss how a return to sola scriptura through confessional Reformed theology spares us from the errors of Roman Catholicism and modernism. Reformed covenant theology, broadly considered, is facing a
Perhaps you will remember from the last post, according to Jenson, Israel’s hope, as well as our own, is for participation in God’s own reality, which is nothing less than
In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would flesh that out a bit,
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity and time, but has he
Thus far in this series we have looked at the life of Barth as well as begin to explore his theology as well. In particular we have shown how Christ
This is the third part of a four part series on the life and thought of Karl Barth. After completing a brief biography, we now turn to examine his thought.
In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years from the beginning of his
In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify
By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my last post, God is to
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
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