We discuss how a return to sola scriptura through confessional Reformed theology spares us from the errors of Roman Catholicism and modernism.
Reformed covenant theology, broadly considered, is facing a
Perhaps you will remember from the last post, according to Jenson, Israel’s hope, as well as our own, is for participation in God’s own reality, which is nothing less than
In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would flesh that out a bit,
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity and time, but has he
Thus far in this series we have looked at the life of Barth as well as begin to explore his theology as well. In particular we have shown how Christ
This is the third part of a four part series on the life and thought of Karl Barth. After completing a brief biography, we now turn to examine his thought.
In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years from the beginning of his
In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify
By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my last post, God
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
We discuss how a return to sola scriptura through confessional Reformed theology spares us from the errors of Roman Catholicism and modernism.
Reformed covenant theology, broadly considered, is facing a
Perhaps you will remember from the last post, according to Jenson, Israel’s hope, as well as our own, is for participation in God’s own reality, which is nothing less than
In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would flesh that out a bit,
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity and time, but has he
Thus far in this series we have looked at the life of Barth as well as begin to explore his theology as well. In particular we have shown how Christ
This is the third part of a four part series on the life and thought of Karl Barth. After completing a brief biography, we now turn to examine his thought.
In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years from the beginning of his
In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify
By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my last post, God
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
Receive notifications about forthcoming events, publications, and other updates. If you provide a US mailing address, we’ll send you a complimentary copy of our print newsletter when we publish the next issue.
Miracle of Spring A strange thing has taken place
A labor overnight—
That by the thousands apace
New births brought forth to light.
Till now my yard was winter,
The wind turns south, I wing
Back
Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though thousands of signs do brim
That he the land has graced,
How shall I ever find him?
Where do his
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
