When Karl Barth was once asked to comment on the reception of his theology in America, he noted that a bright young American scholar named Robert Jenson had rightly grasped
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,
Eberhard Busch describes Barth’s approach to theological prolegomena: he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was
A recent firestorm has arisen within the blogosphere concerning an alleged failure by Karl Barth. It was initiated by Matthew Rose over at First Things here, responded to by IVP
Jim Cassidy reviews The Bonhoeffer Reader (Fortress Press) edited by Clifford Green and Michael DeJonge. From the Publisher: For the first time, a representative collection of all Bonhoeffer’s theological works is available in
Being interested in learning more about the theology of Karl Barth can be an overwhelming experience. Where does one begin? I would like to offer here just five books to
Cornelius Van Til was an early and significant critic of Karl Barth, yet many contemporary Barthians reject his criticism. Several contributions in the recent book Karl Barth and American Evangelicalism contain
Jim Cassidy speaks about the basic contours of Karl Barth’s theology. Karl Barth and American Evangelicalism, edited by Bruce L. McCormack and Clifford B. Anderson, is a recent contribution to this growing
Darryl G. Hart returns to explore Barthianism in America. Darryl Hart has contributed to Karl Barth and American Evangelicalism, edited by Bruce L. McCormack and Clifford B. Anderson, is an interesting volume,
Bill Dennison discusses the possibility of a personal acquaintance between J. Gresham Machen and Rudolf Bultmann. Both men are key figures in opposing wings of Protestantism. Machen being the figurehead
When Karl Barth was once asked to comment on the reception of his theology in America, he noted that a bright young American scholar named Robert Jenson had rightly grasped
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,
Eberhard Busch describes Barth’s approach to theological prolegomena: he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was
A recent firestorm has arisen within the blogosphere concerning an alleged failure by Karl Barth. It was initiated by Matthew Rose over at First Things here, responded to by IVP
Jim Cassidy reviews The Bonhoeffer Reader (Fortress Press) edited by Clifford Green and Michael DeJonge. From the Publisher: For the first time, a representative collection of all Bonhoeffer’s theological works is available in
Being interested in learning more about the theology of Karl Barth can be an overwhelming experience. Where does one begin? I would like to offer here just five books to
Cornelius Van Til was an early and significant critic of Karl Barth, yet many contemporary Barthians reject his criticism. Several contributions in the recent book Karl Barth and American Evangelicalism contain
Jim Cassidy speaks about the basic contours of Karl Barth’s theology. Karl Barth and American Evangelicalism, edited by Bruce L. McCormack and Clifford B. Anderson, is a recent contribution to this growing
Darryl G. Hart returns to explore Barthianism in America. Darryl Hart has contributed to Karl Barth and American Evangelicalism, edited by Bruce L. McCormack and Clifford B. Anderson, is an interesting volume,
Bill Dennison discusses the possibility of a personal acquaintance between J. Gresham Machen and Rudolf Bultmann. Both men are key figures in opposing wings of Protestantism. Machen being the figurehead
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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