The reorganization of Princeton Theological Seminary was a key event in the American Presbyterian modernist-fundamentalist controversy of the early 20th century. The seminary was governed by a board of directors, who
Jonathan Edwards preached “Christ the Spiritual Sun” in May 1739. It was based on Malachi 4:1-2. The doctrine of the sermon was “that the same spiritual Sun, whose beams are
Dr. Paul Kjoss Helseth, Professor of Christian Thought at Northwestern College in St. Paul, Minnesota, joins the panel at Christ the Center to speak about Old Princeton and right reason. Many in the Reformed tradition
Listen as Jeff Waddington reviews B. B. Warfield’s Scientifically Constructive Theological Scholarship by David P. Smith and published by Pickwick. Smith seeks to correct the perception that Warfield relies upon a
Originally preached in April 1738, Jonathan Edwards’ sermon “Jesus Christ: The Same Yesterday, To-day, and Forever” expounds Hebrews 13:6. Edwards draws out the doctrine that Jesus Christ is the same
This week the East of Eden crew examine Jonathan Edwards’ sermon “Safety, Fullness, and Sweet Refreshment, to be Found in Christ” based upon Isaiah 32:2. In this sermon Edwards unpacks the types
In this episode, Jim Cassidy and Mark Winder catch up with John Muether to talk about his forthcoming book on the life of B.B. Warfield, the great old Princeton theologian.
In 1730 Jonathan Edward preached a sermon on Matthew 5:8 in which he gave consideration to the redemptive blessing which God bestows upon the pure in heart, namely, an all
In February 1740, at the heat of the first Great Awakening, Jonathan Edwards preached The Character of Paul an Example to Christians. In this sermon on Philippians 3:11 Edwards unpacked Paul’s
In 1739, at the brink of the Great Awakening in Northampton, Jonathan Edwards preached a sermon in which he challenged his congregation with regard to their own commitment to a careful and
The reorganization of Princeton Theological Seminary was a key event in the American Presbyterian modernist-fundamentalist controversy of the early 20th century. The seminary was governed by a board of directors, who
Jonathan Edwards preached “Christ the Spiritual Sun” in May 1739. It was based on Malachi 4:1-2. The doctrine of the sermon was “that the same spiritual Sun, whose beams are
Dr. Paul Kjoss Helseth, Professor of Christian Thought at Northwestern College in St. Paul, Minnesota, joins the panel at Christ the Center to speak about Old Princeton and right reason. Many in the Reformed tradition
Listen as Jeff Waddington reviews B. B. Warfield’s Scientifically Constructive Theological Scholarship by David P. Smith and published by Pickwick. Smith seeks to correct the perception that Warfield relies upon a
Originally preached in April 1738, Jonathan Edwards’ sermon “Jesus Christ: The Same Yesterday, To-day, and Forever” expounds Hebrews 13:6. Edwards draws out the doctrine that Jesus Christ is the same
This week the East of Eden crew examine Jonathan Edwards’ sermon “Safety, Fullness, and Sweet Refreshment, to be Found in Christ” based upon Isaiah 32:2. In this sermon Edwards unpacks the types
In this episode, Jim Cassidy and Mark Winder catch up with John Muether to talk about his forthcoming book on the life of B.B. Warfield, the great old Princeton theologian.
In 1730 Jonathan Edward preached a sermon on Matthew 5:8 in which he gave consideration to the redemptive blessing which God bestows upon the pure in heart, namely, an all
In February 1740, at the heat of the first Great Awakening, Jonathan Edwards preached The Character of Paul an Example to Christians. In this sermon on Philippians 3:11 Edwards unpacked Paul’s
In 1739, at the brink of the Great Awakening in Northampton, Jonathan Edwards preached a sermon in which he challenged his congregation with regard to their own commitment to a careful and
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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