Most students of the Reformation recognize that Martin Luther discovered (more accurately re-discovered) the doctrine of justification by faith alone and that Ulrich Zwingli discovered the symbolic interpretation of the Lord’s
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
One of the primary goals of the Protestant Reformation was to reform the worship of the church according to Scripture, the only infallible authority. The Reformers gave careful attention
In St. Peter’s Cathedral in Geneva there is a plaque commemorating the life and ministry of John Calvin, which simply describes him as “servant of the Word of God.”[1] Truly,
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731.
Participants: David Filson,
Today we open the email inbox and address a variety of your questions. We touch on Van Til and Vos on culture, neo-Calvinism, theological anthropology, and whether Christians and Muslims
In his superb book The Whole Christ, Sinclair Ferguson reminds us of an absolutely critical point of salvation:
The benefits of the gospel (justification, reconciliation, redemption, adoption) were being separated from
We discuss the latest issue of the Confessional Presbyterian Journal, which contains contributions from John Murray, Carl Trueman, Mark Jones, Glen Clary, and many others.
Articles
“John Murray” by Danny
Jeff Waddington, Jim Cassidy, and Camden Bucey discuss reading lists, New Year’s resolutions, church planting, and much more in this free form discussion.
Participants: Camden Bucey, Jeff
Darryl Hart reviews Awakening the Evangelical Mind: An Intellectual History of the Neo-Evangelical Movement written by Owen Strachan and published by Zondervan. Hart is Visiting Professor of History at Hillsdale College
Most students of the Reformation recognize that Martin Luther discovered (more accurately re-discovered) the doctrine of justification by faith alone and that Ulrich Zwingli discovered the symbolic interpretation of the Lord’s
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
One of the primary goals of the Protestant Reformation was to reform the worship of the church according to Scripture, the only infallible authority. The Reformers gave careful attention
In St. Peter’s Cathedral in Geneva there is a plaque commemorating the life and ministry of John Calvin, which simply describes him as “servant of the Word of God.”[1] Truly,
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731.
Participants: David Filson,
Today we open the email inbox and address a variety of your questions. We touch on Van Til and Vos on culture, neo-Calvinism, theological anthropology, and whether Christians and Muslims
In his superb book The Whole Christ, Sinclair Ferguson reminds us of an absolutely critical point of salvation:
The benefits of the gospel (justification, reconciliation, redemption, adoption) were being separated from
We discuss the latest issue of the Confessional Presbyterian Journal, which contains contributions from John Murray, Carl Trueman, Mark Jones, Glen Clary, and many others.
Articles
“John Murray” by Danny
Jeff Waddington, Jim Cassidy, and Camden Bucey discuss reading lists, New Year’s resolutions, church planting, and much more in this free form discussion.
Participants: Camden Bucey, Jeff
Darryl Hart reviews Awakening the Evangelical Mind: An Intellectual History of the Neo-Evangelical Movement written by Owen Strachan and published by Zondervan. Hart is Visiting Professor of History at Hillsdale College
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Miracle of Spring A strange thing has taken place
A labor overnight—
That by the thousands apace
New births brought forth to light.
Till now my yard was winter,
The wind turns south, I wing
Back
Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though thousands of signs do brim
That he the land has graced,
How shall I ever find him?
Where do his
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
