The Didache
Glen Clary
April 1, 2016
The teaching of the Lord through the twelve apostles to the Gentiles:[1]
1:1There are two ways, one of life and one of death. And there is a great
The teaching of the Lord through the twelve apostles to the Gentiles:[1]
1:1There are two ways, one of life and one of death. And there is a great
Now that Easter is over, this is a good opportunity to reflect on what just happened yesterday and to share some thoughts on the origin of the church calendar.
As
The oldest extant Easter sermon from the ancient church is a sermon preached by Melito, the bishop of Sardis in Asia Minor at the end of the second century.
This sermon
In 1550, the Scottish Reformer John Knox wrote a brief summary of the Reformed doctrine of the Lord’s Supper. Knox entitled his document
Here is briefly declared in a summary, according
What would it have been like to worship with the saints at Rome in the middle of the second century?
One can only imagine how thrilling it must have been
In 1873, “Archbishop Philotheos Bryennios was browsing in the library of the Greek Convent of the Holy Sepulchre in Istanbul when, by chance, he noticed the text of the Didache
Most students of the Reformation recognize that Martin Luther discovered (more accurately re-discovered) the doctrine of justification by faith alone and that Ulrich Zwingli discovered the symbolic interpretation of the Lord’s
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
One of the primary goals of the Protestant Reformation was to reform the worship of the church according to Scripture, the only infallible authority. The Reformers gave careful attention
In St. Peter’s Cathedral in Geneva there is a plaque commemorating the life and ministry of John Calvin, which simply describes him as “servant of the Word of God.”[1] Truly,
The teaching of the Lord through the twelve apostles to the Gentiles:[1]
1:1There are two ways, one of life and one of death. And there is a great
Now that Easter is over, this is a good opportunity to reflect on what just happened yesterday and to share some thoughts on the origin of the church calendar.
As
The oldest extant Easter sermon from the ancient church is a sermon preached by Melito, the bishop of Sardis in Asia Minor at the end of the second century.
This sermon
In 1550, the Scottish Reformer John Knox wrote a brief summary of the Reformed doctrine of the Lord’s Supper. Knox entitled his document
Here is briefly declared in a summary, according
What would it have been like to worship with the saints at Rome in the middle of the second century?
One can only imagine how thrilling it must have been
In 1873, “Archbishop Philotheos Bryennios was browsing in the library of the Greek Convent of the Holy Sepulchre in Istanbul when, by chance, he noticed the text of the Didache
Most students of the Reformation recognize that Martin Luther discovered (more accurately re-discovered) the doctrine of justification by faith alone and that Ulrich Zwingli discovered the symbolic interpretation of the Lord’s
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
One of the primary goals of the Protestant Reformation was to reform the worship of the church according to Scripture, the only infallible authority. The Reformers gave careful attention
In St. Peter’s Cathedral in Geneva there is a plaque commemorating the life and ministry of John Calvin, which simply describes him as “servant of the Word of God.”[1] Truly,
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Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met