In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify
“Christ is All: An Introduction to the Life and Thought of Karl Barth”1
Part I
Introduction and Thesis
A. Introduction
You are reading the first installment of
By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my last post, God
The panel discusses Jonathan Edwards’s sermon, “A Divine and Supernatural Light” delivered at Northampton and subsequently published in 1734.
Participants: David Filson, Jeff Waddington,
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
When Karl Barth was once asked to comment on the reception of his theology in America, he noted that a bright young American scholar named Robert Jenson had rightly grasped
The doctrine of election is the sum of the Gospel because of all words that can be said or heard it is the best. CD II/1, 3
In a recent
Christ the Center is pleased to welcome Dr. Dane Ortlund to speak about Jonathan Edwards’s views of the Christian life. Ortlund is Senior Vice President of Bible Publishing at Crossway and the author of
Nick Batzig, Jeff Waddington, and David Filson discuss a sermon by Jonathan Edwards circa 1747.
Participants: David Filson, Jeff Waddington, Nick Batzig
In this episode, we speak with Samuel Renihan about the doctrine of divine impassibility. Rev. Renihan is the pastor of Trinity Reformed Baptist Church in La Mirada, California and the
In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify
“Christ is All: An Introduction to the Life and Thought of Karl Barth”1
Part I
Introduction and Thesis
A. Introduction
You are reading the first installment of
By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my last post, God
The panel discusses Jonathan Edwards’s sermon, “A Divine and Supernatural Light” delivered at Northampton and subsequently published in 1734.
Participants: David Filson, Jeff Waddington,
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
When Karl Barth was once asked to comment on the reception of his theology in America, he noted that a bright young American scholar named Robert Jenson had rightly grasped
The doctrine of election is the sum of the Gospel because of all words that can be said or heard it is the best. CD II/1, 3
In a recent
Christ the Center is pleased to welcome Dr. Dane Ortlund to speak about Jonathan Edwards’s views of the Christian life. Ortlund is Senior Vice President of Bible Publishing at Crossway and the author of
Nick Batzig, Jeff Waddington, and David Filson discuss a sermon by Jonathan Edwards circa 1747.
Participants: David Filson, Jeff Waddington, Nick Batzig
In this episode, we speak with Samuel Renihan about the doctrine of divine impassibility. Rev. Renihan is the pastor of Trinity Reformed Baptist Church in La Mirada, California and the
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
