Nick Batzig, Jeff Waddington, and David Filson discuss a sermon by Jonathan Edwards circa 1747.
Participants: David Filson, Jeff Waddington, Nick Batzig
In this episode, we speak with Samuel Renihan about the doctrine of divine impassibility. Rev. Renihan is the pastor of Trinity Reformed Baptist Church in La Mirada, California and the
It was in the fall of the year 2000. My professor had strolled rather awkwardly into the classroom with a very large stack of papers cradled in his arm. He
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered
Eberhard Busch describes Barth’s approach to theological prolegomena:
he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was
Dr. Carl Trueman joins us to speak about his book Luther on the Christian Life, in which he paints a portrait of Martin Luther through his historical context, theological system, and approach
Carlton Wynne leads us into the world of modern theology by introducing the theology of Wolfhart Pannenberg. Pannenberg (1928–2014) was a leading systematic theologian who introduced an innovative relationship between eschatology and
Speaking theologically, what was Dietrich Bonhoeffer? Was he a German liberal or might we label him a conservative evangelical Christian? Bonhoeffer’s use of Kantian Transcendentalism as a theological beginning point
Having begun with Kant’s concept of the transcendental unity of apperception in order to establish God’s immanence Bonhoeffer was brought up against a potential philosophical problem. Kant’s Transcendentalism had a
Nick Batzig, Jeff Waddington, and David Filson discuss a sermon by Jonathan Edwards circa 1747.
Participants: David Filson, Jeff Waddington, Nick Batzig
In this episode, we speak with Samuel Renihan about the doctrine of divine impassibility. Rev. Renihan is the pastor of Trinity Reformed Baptist Church in La Mirada, California and the
It was in the fall of the year 2000. My professor had strolled rather awkwardly into the classroom with a very large stack of papers cradled in his arm. He
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered
Eberhard Busch describes Barth’s approach to theological prolegomena:
he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was
Dr. Carl Trueman joins us to speak about his book Luther on the Christian Life, in which he paints a portrait of Martin Luther through his historical context, theological system, and approach
Carlton Wynne leads us into the world of modern theology by introducing the theology of Wolfhart Pannenberg. Pannenberg (1928–2014) was a leading systematic theologian who introduced an innovative relationship between eschatology and
Speaking theologically, what was Dietrich Bonhoeffer? Was he a German liberal or might we label him a conservative evangelical Christian? Bonhoeffer’s use of Kantian Transcendentalism as a theological beginning point
Having begun with Kant’s concept of the transcendental unity of apperception in order to establish God’s immanence Bonhoeffer was brought up against a potential philosophical problem. Kant’s Transcendentalism had a
Receive notifications about forthcoming events, publications, and other updates. If you provide a US mailing address, we’ll send you a complimentary copy of our print newsletter when we publish the next issue.
Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though thousands of signs do brim
That he the land has graced,
How shall I ever find him?
Where do his
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
