
God After God: Jenson After Barth, Part #5
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity and time, but has he

In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity and time, but has he

Thus far in this series we have looked at the life of Barth as well as begin to explore his theology as well. In particular we have shown how Christ

Tony Reinke joins us to speak about Newton on the Christian Life: To Live Is Christ, a new book in Crossway’s Theologians on the Christian Life series. Newton was a brilliant letter

This is the third part of a four part series on the life and thought of Karl Barth. After completing a brief biography, we now turn to examine his thought.

In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years from the beginning of his

In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify

“Christ is All: An Introduction to the Life and Thought of Karl Barth”1
Part I
Introduction and Thesis
A. Introduction
You are reading the first installment of

By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my last post, God

The panel discusses Jonathan Edwards’s sermon, “A Divine and Supernatural Light” delivered at Northampton and subsequently published in 1734.
Participants: David Filson, Jeff Waddington,

I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical

In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity and time, but has he

Thus far in this series we have looked at the life of Barth as well as begin to explore his theology as well. In particular we have shown how Christ

Tony Reinke joins us to speak about Newton on the Christian Life: To Live Is Christ, a new book in Crossway’s Theologians on the Christian Life series. Newton was a brilliant letter

This is the third part of a four part series on the life and thought of Karl Barth. After completing a brief biography, we now turn to examine his thought.

In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years from the beginning of his

In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify

“Christ is All: An Introduction to the Life and Thought of Karl Barth”1
Part I
Introduction and Thesis
A. Introduction
You are reading the first installment of

By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my last post, God

The panel discusses Jonathan Edwards’s sermon, “A Divine and Supernatural Light” delivered at Northampton and subsequently published in 1734.
Participants: David Filson, Jeff Waddington,

I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
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I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met