Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii + 485. $79.95 (hardcover). Konradt provides
We come now to Matthew 5:6 of the Sermon on the Mount, in which our Lord is speaking about life in the kingdom of heaven. What does it look like
We do not often speak of meekness. We might be hard pressed even to define it. Meekness is not weakness; it’s a measured strength, a control over wrath. It is
Today on Theology Simply Profound, we hear a sermon preached at the evening service of Westminster OPC, December 24, 2017, reflecting on Simeon’s reception of Jesus in Luke 2.
Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration of blessing and a statement
Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this name. Jesus went up on
Today, Rob and Bob talk about John 3:16 in the context of God’s inclusion of the Gentiles into the New Covenant. Was this something that we hear about before the
We welcome Brandon Crowe back to the program to speak about the gospel of Matthew. Dr. Crowe is assistant professor of New Testament at Westminster Theological Seminary in Philadelphia. He is
We welcome Dr. Brandon Crowe to speak about his book, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels, in which he sets forth the soteriological significance
In the Gospels, Jesus is frequently criticized by his enemies for eating with sinners. For example, Luke tells us that when “tax collectors and sinners” were drawing near to hear
Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii + 485. $79.95 (hardcover). Konradt provides
We come now to Matthew 5:6 of the Sermon on the Mount, in which our Lord is speaking about life in the kingdom of heaven. What does it look like
We do not often speak of meekness. We might be hard pressed even to define it. Meekness is not weakness; it’s a measured strength, a control over wrath. It is
Today on Theology Simply Profound, we hear a sermon preached at the evening service of Westminster OPC, December 24, 2017, reflecting on Simeon’s reception of Jesus in Luke 2.
Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration of blessing and a statement
Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this name. Jesus went up on
Today, Rob and Bob talk about John 3:16 in the context of God’s inclusion of the Gentiles into the New Covenant. Was this something that we hear about before the
We welcome Brandon Crowe back to the program to speak about the gospel of Matthew. Dr. Crowe is assistant professor of New Testament at Westminster Theological Seminary in Philadelphia. He is
We welcome Dr. Brandon Crowe to speak about his book, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels, in which he sets forth the soteriological significance
In the Gospels, Jesus is frequently criticized by his enemies for eating with sinners. For example, Luke tells us that when “tax collectors and sinners” were drawing near to hear
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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