
Vos Group #64 — The Prophets and Monotheism
We turn to pp. 235–238 of Vos’s book, Biblical Theology, to speak about the Old Testament prophets and varying views of monotheism. The prophetic era begins with Samuel and the

We turn to pp. 235–238 of Vos’s book, Biblical Theology, to speak about the Old Testament prophets and varying views of monotheism. The prophetic era begins with Samuel and the

We turn to pp. 234–235 of Vos’s book, Biblical Theology, to speak about the nature and attributes of God as understand by the Old Testament prophets.
Participants: Camden Bucey

This week on Theology Simply Profound, Rob and Bob pick up their discussion of the Kingdom of God and the Four-fold Estate of Man by chatting about Israel and how God

This week on Theology Simply Profound, Rob and Bob wanted to pick up their discussion of the Kingdom of God and the Four-fold Estate of Man with a consideration of Abraham

We turn to page 234 of Vos’s book, Biblical Theology, to speak about the understanding of monotheism which the biblical prophets possessed. On pages 206–211 of the book, Vos dealt

This week on Theology Simply Profound, Rob and Bob wanted to pick up their discussion of the Kingdom of God and the Four-fold Estate of Man with a consideration of Noah

James Duguid speaks about the doctrine of divine simplicity and its roots in the Old Testament. While the pages of the Old Testament are not typically the first place one

Joel Fick shows us how important it is to bring various passages of Scripture to bear upon one another, particularly where one may fill in the gap for the other.

Mark Winder shows us how in the story of Isaac which parallels that of Abraham, there is a theological point being made: from a human perspective there is one crisis

Jim Cassidy gives us a primer on covenant theology. As Israel, shaped by the law, becomes an analogy of Adam as Adam is in covenant with God in the garden,

We turn to pp. 235–238 of Vos’s book, Biblical Theology, to speak about the Old Testament prophets and varying views of monotheism. The prophetic era begins with Samuel and the

We turn to pp. 234–235 of Vos’s book, Biblical Theology, to speak about the nature and attributes of God as understand by the Old Testament prophets.
Participants: Camden Bucey

This week on Theology Simply Profound, Rob and Bob pick up their discussion of the Kingdom of God and the Four-fold Estate of Man by chatting about Israel and how God

This week on Theology Simply Profound, Rob and Bob wanted to pick up their discussion of the Kingdom of God and the Four-fold Estate of Man with a consideration of Abraham

We turn to page 234 of Vos’s book, Biblical Theology, to speak about the understanding of monotheism which the biblical prophets possessed. On pages 206–211 of the book, Vos dealt

This week on Theology Simply Profound, Rob and Bob wanted to pick up their discussion of the Kingdom of God and the Four-fold Estate of Man with a consideration of Noah

James Duguid speaks about the doctrine of divine simplicity and its roots in the Old Testament. While the pages of the Old Testament are not typically the first place one

Joel Fick shows us how important it is to bring various passages of Scripture to bear upon one another, particularly where one may fill in the gap for the other.

Mark Winder shows us how in the story of Isaac which parallels that of Abraham, there is a theological point being made: from a human perspective there is one crisis

Jim Cassidy gives us a primer on covenant theology. As Israel, shaped by the law, becomes an analogy of Adam as Adam is in covenant with God in the garden,
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I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met