In this episode of Theology Simply Profound, Rob and Bob discuss the first chapter of Malachi and the concern he has for the cold worship offered by his people and
The New Testament cites the book of Isaiah more than any other Old Testament book. Scripture itself treats the book as a literary work by a single author. In this
This week on Theology Simply Profound, Rob and Bob begin to discuss the Book of Malachi.
Participants: Rob McKenzie, Robert Tarullo
In this 67-verse chapter we examine some of the patterns and themes in this narrative full of intrigue. We discuss the transition of the covenant promises to Isaac, the providence
Glen Clary leads us in a consideration of the biblical-theological themes in the Cain and Abel narrative of Genesis 4. Much more than a mere commentary on anger and murder,
We turn to pages 212–213 of Vos’ book Biblical Theology: Old and New Testaments to discuss the mode of reception of the prophetic revelation. In the fourth section of his book,
Christopher Watkin speaks about his book Thinking through Creation: Genesis 1 and 2 as Tools of Cultural Critique. Watkin looks to the early chapters of Genesis for foundational doctrines about
We turn to pages 206–211 of Vos’ book Biblical Theology: Old and New Testaments to continue our discussion of critical theories of prophetism. Vos tackles a modernist, critical theory of
In Episode 75 we see that because of our sin imputed to Christ, he stood condemned under the wrath of God. But Christ’s resurrection is the Word of Grace—Christ’s vindication.
In Episode 74 we observe what seems to be an ordinary bartering transaction. But upon closer observation we learn three significant things: Abraham is given a downpayment on the land
In this episode of Theology Simply Profound, Rob and Bob discuss the first chapter of Malachi and the concern he has for the cold worship offered by his people and
The New Testament cites the book of Isaiah more than any other Old Testament book. Scripture itself treats the book as a literary work by a single author. In this
This week on Theology Simply Profound, Rob and Bob begin to discuss the Book of Malachi.
Participants: Rob McKenzie, Robert Tarullo
In this 67-verse chapter we examine some of the patterns and themes in this narrative full of intrigue. We discuss the transition of the covenant promises to Isaac, the providence
Glen Clary leads us in a consideration of the biblical-theological themes in the Cain and Abel narrative of Genesis 4. Much more than a mere commentary on anger and murder,
We turn to pages 212–213 of Vos’ book Biblical Theology: Old and New Testaments to discuss the mode of reception of the prophetic revelation. In the fourth section of his book,
Christopher Watkin speaks about his book Thinking through Creation: Genesis 1 and 2 as Tools of Cultural Critique. Watkin looks to the early chapters of Genesis for foundational doctrines about
We turn to pages 206–211 of Vos’ book Biblical Theology: Old and New Testaments to continue our discussion of critical theories of prophetism. Vos tackles a modernist, critical theory of
In Episode 75 we see that because of our sin imputed to Christ, he stood condemned under the wrath of God. But Christ’s resurrection is the Word of Grace—Christ’s vindication.
In Episode 74 we observe what seems to be an ordinary bartering transaction. But upon closer observation we learn three significant things: Abraham is given a downpayment on the land
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
