In this introductory episode to the book of Exodus, Joel Fick explains how important it is to glance backwards and see what God is doing, even as we look forward
The sabbath principle is established in Genesis 2:1–3, immediately upon the completion of God’s work of creation. This Sabbath rest principle is a function neither of redemption nor theocracy. It
Abraham’s willingness to offer up his son Isaac at God’s command is a remarkable demonstration of obedience. He demonstrates not that he was justified by works, but that the hope
In this “bookend” text, a remarkable change is seen in Abraham, who demonstrates how a pilgrim is to conduct himself in a foreign land, and how he is identified through
Andrew Compton, Assistant Professor of Old Testament Studies at Mid-America Reformed Seminary, speaks about the nature of the prophecy in Isaiah 44:24–45:7 wherein the Lord declares that he will raise
In Episode 68, Jim Cassidy takes us through Hosea 4, where we see that God is judging his people because of their lack of a knowledge of him. Scripture shows
Will Wood, Assistant Professor of Old Testament at Reformed Theological Seminary in Atlanta, Georgia, joins us to speak about the blessings and promises of the New Covenant as described in
In Episode 66, Jim Cassidy opens up Hosea 3, where God commands the prophet to buy his faithless wife back from slavery. This picture of redemption points to Jesus Christ,
In episode 65, Adam York examines Sarah’s laughter and her treatment of Hagar, gleaning from the passage important principles for interpretation. We do not approach Old Testament narratives looking a
In episode 64 we open up Genesis 20 and find a duplicate of what took place eight chapter earlier. To protect himself, Abraham tries to pass off his wife, Sarah,
In this introductory episode to the book of Exodus, Joel Fick explains how important it is to glance backwards and see what God is doing, even as we look forward
The sabbath principle is established in Genesis 2:1–3, immediately upon the completion of God’s work of creation. This Sabbath rest principle is a function neither of redemption nor theocracy. It
Abraham’s willingness to offer up his son Isaac at God’s command is a remarkable demonstration of obedience. He demonstrates not that he was justified by works, but that the hope
In this “bookend” text, a remarkable change is seen in Abraham, who demonstrates how a pilgrim is to conduct himself in a foreign land, and how he is identified through
Andrew Compton, Assistant Professor of Old Testament Studies at Mid-America Reformed Seminary, speaks about the nature of the prophecy in Isaiah 44:24–45:7 wherein the Lord declares that he will raise
In Episode 68, Jim Cassidy takes us through Hosea 4, where we see that God is judging his people because of their lack of a knowledge of him. Scripture shows
Will Wood, Assistant Professor of Old Testament at Reformed Theological Seminary in Atlanta, Georgia, joins us to speak about the blessings and promises of the New Covenant as described in
In Episode 66, Jim Cassidy opens up Hosea 3, where God commands the prophet to buy his faithless wife back from slavery. This picture of redemption points to Jesus Christ,
In episode 65, Adam York examines Sarah’s laughter and her treatment of Hagar, gleaning from the passage important principles for interpretation. We do not approach Old Testament narratives looking a
In episode 64 we open up Genesis 20 and find a duplicate of what took place eight chapter earlier. To protect himself, Abraham tries to pass off his wife, Sarah,
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though thousands of signs do brim
That he the land has graced,
How shall I ever find him?
Where do his
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
