
Genesis 17:1–8 — The Abrahamic Covenant Expanded
As the Abrahamic Covenant is expanded, it builds upon the revelation given in chapters 12 and 15. Through this everlasting covenant God will bring life to those who are dead

As the Abrahamic Covenant is expanded, it builds upon the revelation given in chapters 12 and 15. Through this everlasting covenant God will bring life to those who are dead

We continue our #VosGroup series in pages 175–182 of Vos’ book Biblical Theology: Old and New Testaments to consider ancestor worship and animism before moving to a summary of Part
Israel was called God’s son—a status under threat here in Hosea—as graphically demonstrated in the naming of Hosea’s children. God’s pending divorce of Israel points to the only way for

A remarkable picture of God’s grace given to an undeserving Egyptian woman, is used by the apostle Paul as a divinely inspired allegory of the way in which God operates

Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the idea of fulfillment is relatively

God has made his covenant with Abram, and now ratifies it through a solemn covenant ceremony that points to the supernatural character of the covenant’s nature and its keeping.
Participants:

Camden Bucey and Jim Cassidy discuss Lamentations, Habakkuk, and Zephaniah. The overwhelming message of these books is “strength for today and bright hope for tomorrow,” as Thomas O. Chisholm wrote in

The Book of Hosea opens up with a shocking command as God tells the prophet to “Go, take to yourself a wife of whoredom and have children of whoredom.” Hosea’s

On the heels of a tremendous victory, Abram has a choice to make. Not necessarily an easy one if his focus was on earthly things. Here’s Abram’s chance to make

After deliverance from Egypt, God’s people head back to the promised land. Nevertheless, they continue to stand in need of deliverance, for their warfare has not ended.
Participants:

As the Abrahamic Covenant is expanded, it builds upon the revelation given in chapters 12 and 15. Through this everlasting covenant God will bring life to those who are dead

We continue our #VosGroup series in pages 175–182 of Vos’ book Biblical Theology: Old and New Testaments to consider ancestor worship and animism before moving to a summary of Part
Israel was called God’s son—a status under threat here in Hosea—as graphically demonstrated in the naming of Hosea’s children. God’s pending divorce of Israel points to the only way for

A remarkable picture of God’s grace given to an undeserving Egyptian woman, is used by the apostle Paul as a divinely inspired allegory of the way in which God operates

Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the idea of fulfillment is relatively

God has made his covenant with Abram, and now ratifies it through a solemn covenant ceremony that points to the supernatural character of the covenant’s nature and its keeping.
Participants:

Camden Bucey and Jim Cassidy discuss Lamentations, Habakkuk, and Zephaniah. The overwhelming message of these books is “strength for today and bright hope for tomorrow,” as Thomas O. Chisholm wrote in

The Book of Hosea opens up with a shocking command as God tells the prophet to “Go, take to yourself a wife of whoredom and have children of whoredom.” Hosea’s

On the heels of a tremendous victory, Abram has a choice to make. Not necessarily an easy one if his focus was on earthly things. Here’s Abram’s chance to make

After deliverance from Egypt, God’s people head back to the promised land. Nevertheless, they continue to stand in need of deliverance, for their warfare has not ended.
Participants:
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though thousands of signs do brim
That he the land has graced,
How shall I ever find him?
Where do his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts