The Book of Malachi speaks to the people of God after their return from exile in Babylon. They and their leaders are being called to account for offering their worst
In this episode of Theology Simply Profound, Rob and Bob discuss the first chapter of Malachi and the concern he has for the cold worship offered by his people and
The New Testament cites the book of Isaiah more than any other Old Testament book. Scripture itself treats the book as a literary work by a single author. In this
This week on Theology Simply Profound, Rob and Bob begin to discuss the Book of Malachi. Participants: Rob McKenzie, Robert Tarullo
In this 67-verse chapter we examine some of the patterns and themes in this narrative full of intrigue. We discuss the transition of the covenant promises to Isaac, the providence
My wife recently told me that one of her friends will have to sell her house and move at the end of the summer. This particular friend has a large
In this episode we discuss Noah and Adam, the sin of Noah, and the redemptive-historical significance of the oracles which Noah pronounces regarding his three sons. Participants: Adam York, Mark
“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested
In Revelation 5 the apostle John beholds a spectacular vision of worship before the throne of God. He hears the voices of heaven (vv. 11-12) and earth (v. 13) unite
Dispensationalism is a system of doctrine that views human history as divided into distinct eras (or dispensations). In each of these dispensations, God provides a unique test to humanity. Repeatedly,
The garden of Eden was not just some Mesopotamian farmland, but an archetypal sanctuary or a temple-garden.[1] Though we often speak of “the Garden of Eden” as a single place,
We continue our #VosGroup series by opening pages 128–131 of Vos’ book Biblical Theology: Old and New Testaments to consider once again the function of the law and the Decalogue. Why was the
The perplexing command from the Lord to Hosea to marry a woman of whoredom (Hos. 1:2) has caused some interpreters to doubt the historical nature of it. Because such a
In Peter’s first letter to those of the Dispersion (1:1) he intentionally utilizes language that once characterized the nation of Israel in the Old Testament to now describe the New
“The covenant is neither a hypothetical relationship, nor a conditional position; rather it is the fresh, living fellowship in which the power of grace is operative.” – Geerhardus Vos There
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In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
On July 11, 2024, we recorded a webinar with Harrison Perkins, author of Reformed Covenant Theology: A Systematic Introduction (Lexham Academic). This event explored the multifaceted nature of covenant theology,
The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
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