Lane Keister speaks about features of Ezekiel 9–10 that help us understand the identity of the man of linen in the passage. Rev. Keister’s article, “The Man in Linen: A
We continue our #VosGroup series in pages 194–197 of Vos’ book Biblical Theology: Old and New Testaments to consider the biblical conception of prophetism. We discuss the Greek and pagan
Hosea points to Jesus, who, as the new and final Israel, does not remain under the power of death forever. But Christ is raised from the dead in the vindicating
The mercy that the Lord shows initially will be undone in judgment. But there is grace, restoration, and redemption for those who repent and trust in Christ. Participants: Jim Cassidy,
We continue our #VosGroup series in pages 187–190 of Vos’ book Biblical Theology: Old and New Testaments to consider the word of God and prophetism. Prophetism is restricted to the word
Hosea is made us of a series of cycles—of judgment and redemption. Here we begin looking at the first cycle of good news and redemption, as the prophet brings a
We continue our #VosGroup series in pages 185–188 of Vos’ book Biblical Theology: Old and New Testaments to consider the unfolding of God’s plan as it moves from the period
Israel was called God’s son—a status under threat here in Hosea—as graphically demonstrated in the naming of Hosea’s children. God’s pending divorce of Israel points to the only way for
Camden Bucey and Jim Cassidy discuss Lamentations, Habakkuk, and Zephaniah. The overwhelming message of these books is “strength for today and bright hope for tomorrow,” as Thomas O. Chisholm wrote in
The Book of Hosea opens up with a shocking command as God tells the prophet to “Go, take to yourself a wife of whoredom and have children of whoredom.” Hosea’s
Lane Keister speaks about features of Ezekiel 9–10 that help us understand the identity of the man of linen in the passage. Rev. Keister’s article, “The Man in Linen: A
We continue our #VosGroup series in pages 194–197 of Vos’ book Biblical Theology: Old and New Testaments to consider the biblical conception of prophetism. We discuss the Greek and pagan
Hosea points to Jesus, who, as the new and final Israel, does not remain under the power of death forever. But Christ is raised from the dead in the vindicating
The mercy that the Lord shows initially will be undone in judgment. But there is grace, restoration, and redemption for those who repent and trust in Christ. Participants: Jim Cassidy,
We continue our #VosGroup series in pages 187–190 of Vos’ book Biblical Theology: Old and New Testaments to consider the word of God and prophetism. Prophetism is restricted to the word
Hosea is made us of a series of cycles—of judgment and redemption. Here we begin looking at the first cycle of good news and redemption, as the prophet brings a
We continue our #VosGroup series in pages 185–188 of Vos’ book Biblical Theology: Old and New Testaments to consider the unfolding of God’s plan as it moves from the period
Israel was called God’s son—a status under threat here in Hosea—as graphically demonstrated in the naming of Hosea’s children. God’s pending divorce of Israel points to the only way for
Camden Bucey and Jim Cassidy discuss Lamentations, Habakkuk, and Zephaniah. The overwhelming message of these books is “strength for today and bright hope for tomorrow,” as Thomas O. Chisholm wrote in
The Book of Hosea opens up with a shocking command as God tells the prophet to “Go, take to yourself a wife of whoredom and have children of whoredom.” Hosea’s
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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