This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 3, God and Man. Participants: Robert Tarullo
Will Wood discusses various approaches to higher criticism, including source, form, and redaction criticism. This conversation dives into a topic that was covered briefly in an episode on the authorship
This week on Theology Simply Profound, Rob and Bob discuss Malachi 2:10-16. In these verses, Malachi addresses the covenant unfaithfulness of his people as the men divorce the wives of
Mountains appear throughout the Bible as an important symbol of God meeting with man. In this episode, we trace the biblical-theological theme of mountains in an effort to understand more
In Episode 78 the panel discusses how the story of redemption shifts focus from Abraham to his descendants, and particularly to Isaac and Jacob. Employing a covenantal and redemptive-historical hermeneutic
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In this
Infant baptism is forbidden unless it is commanded. Now, that may seem obvious to most Christians, but there are some who believe that infant baptism is lawful even if it
The term “liturgical theology” refers both to theology of worship and theology from worship: the former meaning doctrines about worship; the latter, doctrines derived from liturgical texts. More recently, however,
K. Scott Oliphint, Professor of Apologetics and Systematic Theology at Westminster Theological Seminary, explains the role of evidences in a Reformed apologetic by turning to Cornelius Van Til’s book Christian-Theistic
Why are Presbyterians worshiping like Anglicans? Why do some PCA churches have Ash Wednesday services? Why are they preaching the lectionary and following the church calendar? An Episcoterian (the term
Jim Cassidy provides notices of several significant recent books. Christopher Holmes, The Holy Spirit Thomas Schreiner, Faith Alone: The Doctrine of Justification David VanDrunen, God’s Glory Alone Oliver Crisp and Fred
In 1550, the Scottish Reformer John Knox wrote a brief summary of the Reformed doctrine of the Lord’s Supper. Knox entitled his document Here is briefly declared in a summary, according
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In this
What would it have been like to worship with the saints at Rome in the middle of the second century? One can only imagine how thrilling it must have been
In 1873, “Archbishop Philotheos Bryennios was browsing in the library of the Greek Convent of the Holy Sepulchre in Istanbul when, by chance, he noticed the text of the Didache
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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