Hosea 6:1–3 — Returning to the Lord
Proclaiming Christ
November 4, 2019
Knowledge is not an end in itself, it is a means to an end that we might know the new world of God. When we understand that we are citizens
Knowledge is not an end in itself, it is a means to an end that we might know the new world of God. When we understand that we are citizens
Lane Tipton speaks about his recent conference addresses and his newly available video course, Foundations of Covenant Theology. In this conversation, we seek to address the question of the Spiritual
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 5, Christ. Participants: Robert Tarullo
Glen Clary and Camden Bucey speak about their addresses at the recent theology conference. Glen covered the topic of ascending the mountain of the Lord and the role of the
Dr. Lane G. Tipton delivers his second plenary address at the 2019 Reformed Forum Theology Conference held at Hope OPC in Grayslake, Illinois. In this address, he discusses Paul’s Christological
We continue our #VosGroup series by opening pages 121–124 of Vos’ book Biblical Theology: Old and New Testaments to consider the covenant God establishes with Israel. God unilaterally institutes a covenant of redemptive grace with
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
In recent years, weekly Communion has become increasingly popular in Reformed worship. There are many advocates and also critics of weekly Communion within the Reformed church. I consider myself an
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In
One of the primary goals of the Protestant Reformation was to reform the worship of the church according to Scripture, the only infallible authority. The Reformers gave careful attention to
In St. Peter’s Cathedral in Geneva there is a plaque commemorating the life and ministry of John Calvin, which simply describes him as “servant of the Word of God.”[1] Truly,
In this article, we will briefly survey the history of the public reading of Scripture in worship from Moses to the apostles with a view toward developing a biblical model
When Ulrich Zwingli began his ministry in Zurich on 1 January 1519, he announced from the pulpit that he intended to preach “the entire Gospel of Matthew, one passage after
Jesus’ miracles are windows into God’s grand story of redemption. They confirm God’s message and demonstrate his power in the world and purpose in redemption. In this episode, Dr. Vern
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731. Participants: David Filson, Jeff Waddington, Nick
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In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
On July 11, 2024, we recorded a webinar with Harrison Perkins, author of Reformed Covenant Theology: A Systematic Introduction (Lexham Academic). This event explored the multifaceted nature of covenant theology,
The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is
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