“We are living in a time when being ordinary is the worst thing that can happen to a person, and nothing screams ordinary like at-home work.” (p.41)
Thus says Courtney
In 2006, I had been attending a non-denominational evangelical church largely influenced by John MacArthur and the Master’s Seminary. The church placed a heavy emphasis on the inerrancy of the
Jeff Stivason joins us to speak about his article, “Benjamin B. Warfield and True Church Unity,” published in the Westminster Theological Journal 79 (2017): 327–43. He argues that Warfield developed
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find purpose through some existential crisis;
Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this name. Jesus went up
Each presbytery meeting, we usually have the opportunity to examine candidates for licensure and ordination.As you’d expect, these exams cover important topics pertaining to the doctrine of Scripture, theology proper,
Matthew Patton speaks about Augustine’s hermeneutical principle totus Christus, which recognizes an interpretive role for the Church in that the “whole Christ” (head and body) serves as the eschatological fulfillment of
Today on Theology Simply Profound, Rob and Bob discuss Paul’s preaching in Athens and the role of philosophy or worldview in our various interactions with the world around us. Is
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the beginning. It was Adam’s response
We continue our #VosGroup series starting on page 166 of Vos’ book Biblical Theology: Old and New Testaments to consider the meaning of covering. Vos focuses on the meaning of expiation
“We are living in a time when being ordinary is the worst thing that can happen to a person, and nothing screams ordinary like at-home work.” (p.41)
Thus says Courtney
In 2006, I had been attending a non-denominational evangelical church largely influenced by John MacArthur and the Master’s Seminary. The church placed a heavy emphasis on the inerrancy of the
Jeff Stivason joins us to speak about his article, “Benjamin B. Warfield and True Church Unity,” published in the Westminster Theological Journal 79 (2017): 327–43. He argues that Warfield developed
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find purpose through some existential crisis;
Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this name. Jesus went up
Each presbytery meeting, we usually have the opportunity to examine candidates for licensure and ordination.As you’d expect, these exams cover important topics pertaining to the doctrine of Scripture, theology proper,
Matthew Patton speaks about Augustine’s hermeneutical principle totus Christus, which recognizes an interpretive role for the Church in that the “whole Christ” (head and body) serves as the eschatological fulfillment of
Today on Theology Simply Profound, Rob and Bob discuss Paul’s preaching in Athens and the role of philosophy or worldview in our various interactions with the world around us. Is
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the beginning. It was Adam’s response
We continue our #VosGroup series starting on page 166 of Vos’ book Biblical Theology: Old and New Testaments to consider the meaning of covering. Vos focuses on the meaning of expiation
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Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
