In his first apology (ca. 150–155 A.D.), Justin Martyr wrote an early account of ancient Christian worship, describing ancient practices regarding the sacraments and Lord’s Day worship. It was written
This week on Theology Simply Profound, Bob finishes reading from the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by Geerhardus Vos. The sixth of
What was worship like in the early church? Did it differ significantly from our present practices? A letter written by a Roman official in 112 AD provides a window into
This week on Theology Simply Profound, Bob continues reading from the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by Geerhardus Vos. The fifth of
In 1894, B. B. Warfield published an article in which he compared the views of the Westminster divines and the Reformers on the mode of inspiration. According to Warfield, the
“Image-bearing means becoming fully human, not becoming divine.” In the opening chapters of her book None Like Him, Jen Wilkin gives us two lists: Only God Is God Is (and
We continue our #VosGroup series by opening pages 135–137 of Vos’ book Biblical Theology: Old and New Testaments to consider the Decalogue and the second commandment. 1 And God spoke all these words,
East of Eden considers Jonathan Edwards’s sermon, “Blessed Struggle,” which was delivered in 1735. Participants: David Filson, Jeff Waddington, Nick Batzig
We know that on October 31, 1517 Martin Luther nailed his 95 Theses to the church door in Wittenberg, igniting a continent-wide reformation of the church. But what was he thinking?
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
We speak with Gregg Allison and Chris Castaldo about their excellent book The Unfinished Reformation: What Unites and Divides Catholics and Protestants after 500 Years (Zondervan, 2016). Rev. Dr. Allison is
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
Camden Bucey speaks at the 2016 Reformed Forum Theology Conference held at Hope Orthodox Presbyterian Church in Grayslake, Illinois on October 8, 2016. Participants: Camden Bucey
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
Receive notifications about forthcoming events, publications, and other updates. If you provide a US mailing address, we’ll send you a complimentary copy of our print newsletter when we publish the next issue.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
Receive the latest news and information from us delivered to your email inbox. If you provide a U.S. mailing address when you signup, we’ll send you complimentary copies of our print magazine as they are published.
