Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan thought). In short Thomistic
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural importance of the covenant for
We continue our #VosGroup series by opening pages 159–161 of Vos’ book Biblical Theology: Old and New Testaments to consider the relation between the offerer and his sacrifice.
Participants: Camden
Rob and Bob discuss the basic history and shape of the Young, Restless, and Reformed movement of the past decade or so, depending on who you ask. And, somehow, we
This post is a kind of follow-on from a previous post about “as-suchness.” In The New Synthesis Van Til writes:
Paul does not discuss
We took to Facebook to broadcast a live Q&A session. With questions submitted through email and the live comment thread, we covered Lord’s Day observance, fasting and gluttony, and membership
Among other things, Rob and Bob discuss Saul in Acts 9, trying to understand better his meeting with the exalted Lord Jesus Christ and his reception by Ananias and by
There is still a great deal of confusion out there concerning the difference between orthodox Reformed theology and the theology of Karl Barth. Are they not the same? Is
We celebrate five-hundred episodes of Christ the Center with an open discussion on worship, the regulative principle, and the apologetic impetus. Join us for a conversation that ties together many
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.
Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan thought). In short Thomistic
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural importance of the covenant for
We continue our #VosGroup series by opening pages 159–161 of Vos’ book Biblical Theology: Old and New Testaments to consider the relation between the offerer and his sacrifice.
Participants: Camden
Rob and Bob discuss the basic history and shape of the Young, Restless, and Reformed movement of the past decade or so, depending on who you ask. And, somehow, we
This post is a kind of follow-on from a previous post about “as-suchness.” In The New Synthesis Van Til writes:
Paul does not discuss
We took to Facebook to broadcast a live Q&A session. With questions submitted through email and the live comment thread, we covered Lord’s Day observance, fasting and gluttony, and membership
Among other things, Rob and Bob discuss Saul in Acts 9, trying to understand better his meeting with the exalted Lord Jesus Christ and his reception by Ananias and by
There is still a great deal of confusion out there concerning the difference between orthodox Reformed theology and the theology of Karl Barth. Are they not the same? Is
We celebrate five-hundred episodes of Christ the Center with an open discussion on worship, the regulative principle, and the apologetic impetus. Join us for a conversation that ties together many
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.
Receive notifications about forthcoming events, publications, and other updates. If you provide a US mailing address, we’ll send you a complimentary copy of our print newsletter when we publish the next issue.
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
