Today, we speak with Andrew Abernethy about his book, The Book of Isaiah and God’s Kingdom: A Thematic-Theological Approach from IVP Academic‘s New Studies in Biblical Theology series. Abernethy contends that
Geerhardus Vos wisely observed that “on the line of historical progress there is at several points already a beginning of correlation among elements of truth in which the beginnings of
What do we do when the government tells us that we must turn in people who are of a certain ethnic group so that they might be killed? Do we
Going hand-in-hand with what we said in a previous post about rendering God not God, Van Til points up how unbelieving thought assumes a neutral view of reality, and
The below observation is not a criticism of the PCA or the 2017 Assembly. I watched much of the Assembly on-line and was greatly blessed by so many of
Jim Cassidy and Camden Bucey revisit Paul Woolley’s article, “Discontent!” as it pertains to the ministry of the church. Woolley presents two forms of discontent in the church that
In a previous post, we considered the way in which Geerhardus Vos’ doctrine of Christ impacted his redemptive-historical hermeneutic for reading the Old Testament. In the triune God’s eternal counsel
A Sermon on 1 Peter 1 verses 10-12.
Participants: Rob McKenzie, Robert Tarullo
Van Til is a master at exegeting unbelief. This is helpful for apologetics. If we do not understand the unbeliever in a biblical way, inevitably our approach to defending the
Darryl G. Hart speaks about J. Gresham Machen and his use of media throughout the modernist-fundamentalist controversy. Westminster Seminary Press has recently published a series of radio addresses by
Today, we speak with Andrew Abernethy about his book, The Book of Isaiah and God’s Kingdom: A Thematic-Theological Approach from IVP Academic‘s New Studies in Biblical Theology series. Abernethy contends that
Geerhardus Vos wisely observed that “on the line of historical progress there is at several points already a beginning of correlation among elements of truth in which the beginnings of
What do we do when the government tells us that we must turn in people who are of a certain ethnic group so that they might be killed? Do we
Going hand-in-hand with what we said in a previous post about rendering God not God, Van Til points up how unbelieving thought assumes a neutral view of reality, and
The below observation is not a criticism of the PCA or the 2017 Assembly. I watched much of the Assembly on-line and was greatly blessed by so many of
Jim Cassidy and Camden Bucey revisit Paul Woolley’s article, “Discontent!” as it pertains to the ministry of the church. Woolley presents two forms of discontent in the church that
In a previous post, we considered the way in which Geerhardus Vos’ doctrine of Christ impacted his redemptive-historical hermeneutic for reading the Old Testament. In the triune God’s eternal counsel
A Sermon on 1 Peter 1 verses 10-12.
Participants: Rob McKenzie, Robert Tarullo
Van Til is a master at exegeting unbelief. This is helpful for apologetics. If we do not understand the unbeliever in a biblical way, inevitably our approach to defending the
Darryl G. Hart speaks about J. Gresham Machen and his use of media throughout the modernist-fundamentalist controversy. Westminster Seminary Press has recently published a series of radio addresses by
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
