
Reformed Spirituality
Christ the Center hits the road for a series of episodes at Bethel OPC in Wheaton, Illinois. In our first of the series, A. Craig Troxel speaks about Reformed spirituality. Dr.

Christ the Center hits the road for a series of episodes at Bethel OPC in Wheaton, Illinois. In our first of the series, A. Craig Troxel speaks about Reformed spirituality. Dr.

The relationship between the kingdom of God and the church, in the words of Geerhardus Vos, is a “delicate and eminently practical question.”[i] In fact, different ecclesiologies have

The complexity revolving around the question of the relationship between the kingdom and the church is largely due to varying definitions. So before setting forth Herman Ridderbos’ formulation in his magisterial work on the

We continue our #VosGroup series by opening pages 154–155 of Vos’ book Biblical Theology: Old and New Testaments to consider how Christ reveals and consummates the religious principles and realities embodied in
Today we welcome Daniel Ragusa, to speak about the Westminster Standards and their teaching of the self-sufficient and self-contained triune God of Scripture. Ragusa begins with Westminster Confession of Faith

The Heidelberg Catechism (1563) embodies the commitment of the Reformation to non-speculative theology as it logically expounds core biblical truths along practical and pastoral lines for the Christian life. Beginning with belonging

While many in the Christian tradition prepare to celebrate Good Friday and Easter Sunday this week and next, we turn to consider the meaning of the gospel. Paul describes the

The Covenantal Structure of the Westminster Confession of Faith
Written at the entrance of the temple of Reformed theology are the words: “God does not exist because of man, but

Earlier this week, we exhibited at The Gospel Coalition 2017 Conference, “No Other Gospel: Reformation 500 and Beyond” in Indianapolis. We were able to share 900 copies of our new book

In the Old Testament, the altars of the patriarchs, the tabernacle constructed under Moses, and the temple built by Solomon were all sufficient and efficacious means by which the people of God experienced

Christ the Center hits the road for a series of episodes at Bethel OPC in Wheaton, Illinois. In our first of the series, A. Craig Troxel speaks about Reformed spirituality. Dr.

The relationship between the kingdom of God and the church, in the words of Geerhardus Vos, is a “delicate and eminently practical question.”[i] In fact, different ecclesiologies have

The complexity revolving around the question of the relationship between the kingdom and the church is largely due to varying definitions. So before setting forth Herman Ridderbos’ formulation in his magisterial work on the

We continue our #VosGroup series by opening pages 154–155 of Vos’ book Biblical Theology: Old and New Testaments to consider how Christ reveals and consummates the religious principles and realities embodied in
Today we welcome Daniel Ragusa, to speak about the Westminster Standards and their teaching of the self-sufficient and self-contained triune God of Scripture. Ragusa begins with Westminster Confession of Faith

The Heidelberg Catechism (1563) embodies the commitment of the Reformation to non-speculative theology as it logically expounds core biblical truths along practical and pastoral lines for the Christian life. Beginning with belonging

While many in the Christian tradition prepare to celebrate Good Friday and Easter Sunday this week and next, we turn to consider the meaning of the gospel. Paul describes the

The Covenantal Structure of the Westminster Confession of Faith
Written at the entrance of the temple of Reformed theology are the words: “God does not exist because of man, but

Earlier this week, we exhibited at The Gospel Coalition 2017 Conference, “No Other Gospel: Reformation 500 and Beyond” in Indianapolis. We were able to share 900 copies of our new book

In the Old Testament, the altars of the patriarchs, the tabernacle constructed under Moses, and the temple built by Solomon were all sufficient and efficacious means by which the people of God experienced
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts