Listening to the Truth
Today on Theology Simply Profound, Rob and Bob discuss the contrast between Paul’s reception at Thessalonica and Berea. In Thessalonica, there was jealousy and hostility. In Berea, there was an
Today on Theology Simply Profound, Rob and Bob discuss the contrast between Paul’s reception at Thessalonica and Berea. In Thessalonica, there was jealousy and hostility. In Berea, there was an
On Theology Simply Profound today, Rob and Bob discuss many and varied issues arising out of the dispute between Paul and Barnabas, which led to their separation, regarding bringing John
Today we welcome Chad Van Dixhoorn to speak about his book, God’s Ambassadors: The Westminster Assembly and the Reformation of the English Pulpit, 1643–1653 in which he describes how the
Reformed theologians have regularly underscored the relationship between Word and sacraments. The sacraments are appended to the Word for the purpose of confirming or sealing it. The sacraments do not
In his “Summary of Doctrine Concerning the Ministry of the Word and the Sacraments,” Calvin articulates the idea of union and communion with Christ through the means of grace. The
Hughes Oliphant Old has been publishing articles and books on the subject of worship since the 1970s. [See select bibliography below.] His book entitled Worship Reformed According to Scripture is hands
What would it have been like to worship with the saints at Rome in the middle of the second century? One can only imagine how thrilling it must have been
In St. Peter’s Cathedral in Geneva there is a plaque commemorating the life and ministry of John Calvin, which simply describes him as “servant of the Word of God.”[1] Truly,
In this article, we will briefly survey the history of the public reading of Scripture in worship from Moses to the apostles with a view toward developing a biblical model
Today on Theology Simply Profound, Rob and Bob discuss the contrast between Paul’s reception at Thessalonica and Berea. In Thessalonica, there was jealousy and hostility. In Berea, there was an
On Theology Simply Profound today, Rob and Bob discuss many and varied issues arising out of the dispute between Paul and Barnabas, which led to their separation, regarding bringing John
Today we welcome Chad Van Dixhoorn to speak about his book, God’s Ambassadors: The Westminster Assembly and the Reformation of the English Pulpit, 1643–1653 in which he describes how the
Reformed theologians have regularly underscored the relationship between Word and sacraments. The sacraments are appended to the Word for the purpose of confirming or sealing it. The sacraments do not
In his “Summary of Doctrine Concerning the Ministry of the Word and the Sacraments,” Calvin articulates the idea of union and communion with Christ through the means of grace. The
Hughes Oliphant Old has been publishing articles and books on the subject of worship since the 1970s. [See select bibliography below.] His book entitled Worship Reformed According to Scripture is hands
What would it have been like to worship with the saints at Rome in the middle of the second century? One can only imagine how thrilling it must have been
In St. Peter’s Cathedral in Geneva there is a plaque commemorating the life and ministry of John Calvin, which simply describes him as “servant of the Word of God.”[1] Truly,
In this article, we will briefly survey the history of the public reading of Scripture in worship from Moses to the apostles with a view toward developing a biblical model
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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