I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
In recent years, weekly Communion has become increasingly popular in Reformed worship. There are many advocates and also critics of weekly Communion within the Reformed church. I consider myself an
One of the primary goals of the Protestant Reformation was to reform the worship of the church according to Scripture, the only infallible authority. The Reformers gave careful attention to
In St. Peter’s Cathedral in Geneva there is a plaque commemorating the life and ministry of John Calvin, which simply describes him as “servant of the Word of God.”[1] Truly,
In this article, we will briefly survey the history of the public reading of Scripture in worship from Moses to the apostles with a view toward developing a biblical model
When Ulrich Zwingli began his ministry in Zurich on 1 January 1519, he announced from the pulpit that he intended to preach “the entire Gospel of Matthew, one passage after
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731. Participants: David Filson, Jeff Waddington, Nick
Jared Oliphint speaks about Crossway’s new ESV journaling bible, interleaved edition, which includes entire blank pages in between the pages of Scripture. This is a perfect edition for writing notes,
Today we open the email inbox and address a variety of your questions. We touch on Van Til and Vos on culture, neo-Calvinism, theological anthropology, and whether Christians and Muslims
I recently received the latest issue of Marquette’s journal Philosophy & Theology. In coordination with the Karl Rahner Theological Society, every other issue features a series of Rahner papers. This issue,
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
In recent years, weekly Communion has become increasingly popular in Reformed worship. There are many advocates and also critics of weekly Communion within the Reformed church. I consider myself an
One of the primary goals of the Protestant Reformation was to reform the worship of the church according to Scripture, the only infallible authority. The Reformers gave careful attention to
In St. Peter’s Cathedral in Geneva there is a plaque commemorating the life and ministry of John Calvin, which simply describes him as “servant of the Word of God.”[1] Truly,
In this article, we will briefly survey the history of the public reading of Scripture in worship from Moses to the apostles with a view toward developing a biblical model
When Ulrich Zwingli began his ministry in Zurich on 1 January 1519, he announced from the pulpit that he intended to preach “the entire Gospel of Matthew, one passage after
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731. Participants: David Filson, Jeff Waddington, Nick
Jared Oliphint speaks about Crossway’s new ESV journaling bible, interleaved edition, which includes entire blank pages in between the pages of Scripture. This is a perfect edition for writing notes,
Today we open the email inbox and address a variety of your questions. We touch on Van Til and Vos on culture, neo-Calvinism, theological anthropology, and whether Christians and Muslims
I recently received the latest issue of Marquette’s journal Philosophy & Theology. In coordination with the Karl Rahner Theological Society, every other issue features a series of Rahner papers. This issue,
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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