Hosea 6:1–3 — Returning to the Lord
Proclaiming Christ
November 4, 2019
Knowledge is not an end in itself, it is a means to an end that we might know the new world of God. When we understand that we are citizens
Knowledge is not an end in itself, it is a means to an end that we might know the new world of God. When we understand that we are citizens
Dr. Bracy V. Hill, senior lecturer in history at Baylor University, speaks about Christian perspectives on sport hunting. While hunting isn’t the first thing on the minds of biblical scholars,
The conflict between Jacob and Esau serves as a paradigm for the redemptive conflict of the ages. God uses what the world would consider weak to accomplish his plan and
In Episode 78 the panel discusses how the story of redemption shifts focus from Abraham to his descendants, and particularly to Isaac and Jacob. Employing a covenantal and redemptive-historical hermeneutic
Doctrine is not optional for the body of Christ. Yet, neither is it to be pursued in abstraction. Christians must speak the truth in love, applying that truth in the
There are different ways to define “outreach.” At times, it is closely identified with the act of planting churches and evangelizing. Other times, it’s more closely identified with advertising and
Having seven children, I’ve seen a lot of cartoons. Every now and then, I’ll take them to the theater to see a new release that they’re dying to see. Since
Infant baptism is forbidden unless it is commanded. Now, that may seem obvious to most Christians, but there are some who believe that infant baptism is lawful even if it
The term “liturgical theology” refers both to theology of worship and theology from worship: the former meaning doctrines about worship; the latter, doctrines derived from liturgical texts. More recently, however,
Why are Presbyterians worshiping like Anglicans? Why do some PCA churches have Ash Wednesday services? Why are they preaching the lectionary and following the church calendar? An Episcoterian (the term
In 1550, the Scottish Reformer John Knox wrote a brief summary of the Reformed doctrine of the Lord’s Supper. Knox entitled his document Here is briefly declared in a summary, according
What would it have been like to worship with the saints at Rome in the middle of the second century? One can only imagine how thrilling it must have been
In 1873, “Archbishop Philotheos Bryennios was browsing in the library of the Greek Convent of the Holy Sepulchre in Istanbul when, by chance, he noticed the text of the Didache
Most students of the Reformation recognize that Martin Luther discovered (more accurately re-discovered) the doctrine of justification by faith alone and that Ulrich Zwingli discovered the symbolic interpretation of the Lord’s
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
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In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
On July 11, 2024, we recorded a webinar with Harrison Perkins, author of Reformed Covenant Theology: A Systematic Introduction (Lexham Academic). This event explored the multifaceted nature of covenant theology,
The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
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