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Communion as Redemption Accomplished and Applied
The connection between historia salutis and ordo salutis, that is, between salvation as it has been accomplished in redemptive history and salvation as it is applied in the life experience of
The connection between historia salutis and ordo salutis, that is, between salvation as it has been accomplished in redemptive history and salvation as it is applied in the life experience of
Reformed theologians have regularly underscored the relationship between Word and sacraments. The sacraments are appended to the Word for the purpose of confirming or sealing it. The sacraments do not
If you’ve ever studied the letters of Paul, you know how difficult they are to understand. Christians in the New Testament era and apparently even the apostle Peter found Paul’s
In his “Summary of Doctrine Concerning the Ministry of the Word and the Sacraments,” Calvin articulates the idea of union and communion with Christ through the means of grace. The
What was the Communion service like in Calvin’s Geneva? One Catholic who attended a service gave the following description. Three or four times a year, according to the will of
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731. Participants: David Filson, Jeff Waddington, Nick
Today we speak with Glen Clary about his DMin dissertation titled, “Celebrating Holy Communion According to the Customs of the Ancient Church: A Reformed Communion Liturgy Based on the Eucharistic Liturgy
On this episode, Jim Cassidy reviews The Lord’s Supper as a Means of Grace: More than a Memory (Mentor, 2013) by Richard C. Barcellos. Barcellos seeks to demonstrate that the Lord’s
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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