Dr. William Dennison, pastor of Emmanuel OPC in Kent, Washington, speaks about J. Gresham Machen’s theological method as disclosed through his radio addresses just a few years prior to his
Camden Bucey reviews Stewards of Eden: What Scripture Says About the Environment and Why It Matters (IVP Academic, 2020) by Dr. Sandra L. Richter, the Robert H. Gundry Chair of
On pages 29–34 of The Defense of the Faith, Cornelius Van Til continues to describe the basic Reformed doctrines that lay the foundation for his apologetic. It is evident even
C. N. Willborn speaks about the spirituality of the church, the doctrine which affirms that the Church is a spiritual institution with spiritual aims. It is not administered according to
Since Christ the Center began nearly thirteen years ago, we have taken time to look back on the highlights of the year. Continuing the update to our tradition from last year, here
Harrison Perkins discusses the theology and historical context of James Ussher with particular attention to the development of the confessional understanding of the covenant of works. Ussher was the Church of
Cory Brock describes how Herman Bavinck interacted with and appropriated the theology of Friedrich Schleiermacher throughout his academic career. There is a significant shift toward a more pronounced and direct
Lane Tipton, Carlton Wynne, and Camden Bucey discuss pages 25–29 of Cornelius Van Til’s book, The Defense of the Faith. In this section, Van Til details the doctrine of God
This week on Theology Simply Profound, Bob continues a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. In chapter 5,
As the eternal king of his church, Christ governs us by his Word and Spirit, by his Candle and Comforter.
Dr. William Dennison, pastor of Emmanuel OPC in Kent, Washington, speaks about J. Gresham Machen’s theological method as disclosed through his radio addresses just a few years prior to his
Camden Bucey reviews Stewards of Eden: What Scripture Says About the Environment and Why It Matters (IVP Academic, 2020) by Dr. Sandra L. Richter, the Robert H. Gundry Chair of
On pages 29–34 of The Defense of the Faith, Cornelius Van Til continues to describe the basic Reformed doctrines that lay the foundation for his apologetic. It is evident even
C. N. Willborn speaks about the spirituality of the church, the doctrine which affirms that the Church is a spiritual institution with spiritual aims. It is not administered according to
Since Christ the Center began nearly thirteen years ago, we have taken time to look back on the highlights of the year. Continuing the update to our tradition from last year, here
Harrison Perkins discusses the theology and historical context of James Ussher with particular attention to the development of the confessional understanding of the covenant of works. Ussher was the Church of
Cory Brock describes how Herman Bavinck interacted with and appropriated the theology of Friedrich Schleiermacher throughout his academic career. There is a significant shift toward a more pronounced and direct
Lane Tipton, Carlton Wynne, and Camden Bucey discuss pages 25–29 of Cornelius Van Til’s book, The Defense of the Faith. In this section, Van Til details the doctrine of God
This week on Theology Simply Profound, Bob continues a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. In chapter 5,
As the eternal king of his church, Christ governs us by his Word and Spirit, by his Candle and Comforter.
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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