A Light to the Nations — John 3:16
Today, Rob and Bob talk about John 3:16 in the context of God’s inclusion of the Gentiles into the New Covenant. Was this something that we hear about before the
Today, Rob and Bob talk about John 3:16 in the context of God’s inclusion of the Gentiles into the New Covenant. Was this something that we hear about before the
The Reformation restored the holistic nature of faith to include both knowledge and trust in keeping with the organic unity of the whole person and our union with the whole
In episode 86, Rob and Bob talk about what Paul and others have to say about the last days. Are they behind us or in front of us? Or, are
The Westminster Larger Catechism defines justifying faith as a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of
Saving faith is the instrument by which the whole person is united to the whole Christ in the unbreakable bond of the Holy Spirit. I am not my own, confesses the believer,
Dr. Robert J. Cara speaks about his book, Cracking the Foundation of the New Perspective on Paul: Covenantal Nomism versus Reformed Covenantal Theology (Mentor, 2017), which is published in the Reformed
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural importance of the covenant for
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.
Camden Bucey reviews Yves Congar’s The Meaning of Tradition. Participants: Camden Bucey
Chris Castaldo compares the respective doctrines of justification of the Reformer Peter Martyr Vermigli and the Roman Catholic John Henry Cardinal Newman. Castaldo is the author of Justified in Christ: The
Today, Rob and Bob talk about John 3:16 in the context of God’s inclusion of the Gentiles into the New Covenant. Was this something that we hear about before the
The Reformation restored the holistic nature of faith to include both knowledge and trust in keeping with the organic unity of the whole person and our union with the whole
In episode 86, Rob and Bob talk about what Paul and others have to say about the last days. Are they behind us or in front of us? Or, are
The Westminster Larger Catechism defines justifying faith as a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of
Saving faith is the instrument by which the whole person is united to the whole Christ in the unbreakable bond of the Holy Spirit. I am not my own, confesses the believer,
Dr. Robert J. Cara speaks about his book, Cracking the Foundation of the New Perspective on Paul: Covenantal Nomism versus Reformed Covenantal Theology (Mentor, 2017), which is published in the Reformed
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural importance of the covenant for
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.
Camden Bucey reviews Yves Congar’s The Meaning of Tradition. Participants: Camden Bucey
Chris Castaldo compares the respective doctrines of justification of the Reformer Peter Martyr Vermigli and the Roman Catholic John Henry Cardinal Newman. Castaldo is the author of Justified in Christ: The
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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