In a previous post, we considered the way in which Geerhardus Vos’ doctrine of Christ impacted his redemptive-historical hermeneutic for reading the Old Testament. In the triune God’s eternal counsel
I have been working through the third volume of Geerhardus Vos’ Reformed Dogmatics on Christology and have appreciated the implications he draws throughout for properly understanding the Old Testament revelation. This, however, should
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us Christ, from Genesis to Revelation.
I’ve come again, afresh, to the writings of Cornelius Van Til. Lord willing, my plan is to compose a monograph on Van Til’s critique of Karl Barth over the next
The doctrine of the Trinity is the architectonic principle of the whole theological and apologetic enterprise of Herman Bavinck. While it may be debated as to how consistent he was
The relationship between the kingdom of God and the church, in the words of Geerhardus Vos, is a “delicate and eminently practical question.”[i] In fact, different ecclesiologies have even arisen
The complexity revolving around the question of the relationship between the kingdom and the church is largely due to varying definitions. So before setting forth Herman Ridderbos’ formulation in his magisterial work on the
Today we welcome Daniel Ragusa, to speak about the Westminster Standards and their teaching of the self-sufficient and self-contained triune God of Scripture. Ragusa begins with Westminster Confession of Faith
The Heidelberg Catechism (1563) embodies the commitment of the Reformation to non-speculative theology as it logically expounds core biblical truths along practical and pastoral lines for the Christian life. Beginning with belonging
The Covenantal Structure of the Westminster Confession of Faith Written at the entrance of the temple of Reformed theology are the words: “God does not exist because of man, but
In a previous post, we considered the way in which Geerhardus Vos’ doctrine of Christ impacted his redemptive-historical hermeneutic for reading the Old Testament. In the triune God’s eternal counsel
I have been working through the third volume of Geerhardus Vos’ Reformed Dogmatics on Christology and have appreciated the implications he draws throughout for properly understanding the Old Testament revelation. This, however, should
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us Christ, from Genesis to Revelation.
I’ve come again, afresh, to the writings of Cornelius Van Til. Lord willing, my plan is to compose a monograph on Van Til’s critique of Karl Barth over the next
The doctrine of the Trinity is the architectonic principle of the whole theological and apologetic enterprise of Herman Bavinck. While it may be debated as to how consistent he was
The relationship between the kingdom of God and the church, in the words of Geerhardus Vos, is a “delicate and eminently practical question.”[i] In fact, different ecclesiologies have even arisen
The complexity revolving around the question of the relationship between the kingdom and the church is largely due to varying definitions. So before setting forth Herman Ridderbos’ formulation in his magisterial work on the
Today we welcome Daniel Ragusa, to speak about the Westminster Standards and their teaching of the self-sufficient and self-contained triune God of Scripture. Ragusa begins with Westminster Confession of Faith
The Heidelberg Catechism (1563) embodies the commitment of the Reformation to non-speculative theology as it logically expounds core biblical truths along practical and pastoral lines for the Christian life. Beginning with belonging
The Covenantal Structure of the Westminster Confession of Faith Written at the entrance of the temple of Reformed theology are the words: “God does not exist because of man, but
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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