
Christ’s Agony
Originally preached sometime in 1739, Jonathan Edwards’ sermon Christ’s Agony provides a deep analysis of Luke 22:44 and Christ’s agonizing prayer in the Garden of Gethsemane. Edwards notes that Christ

Originally preached sometime in 1739, Jonathan Edwards’ sermon Christ’s Agony provides a deep analysis of Luke 22:44 and Christ’s agonizing prayer in the Garden of Gethsemane. Edwards notes that Christ

In last week’s episode of the podcast “Office Hours,” Scott Clark interviews John Fesko regarding his recent book, Beyond Calvin: Union with Christ and Justification in Early Modern Reformed Theology
The Federal Vision and the New Perspective on Paul are perennial issues that continue to confuse and misguide many in the church. As such, it is helpful to fortify our

Rev. William R. Edwards speaks about John Flavel and union with Christ. Edwards has written an article titled “John Flavel on the Priority of Union with Christ: Further Historical Perspective

On this episode, we discuss the eternal generation of the Son of God within the context of Trinitarian theology and church history. The subject of the Son’s relationship to the

Originally preached in Northampton in the fall of 1730, and later preached at Boston for the Harvard convocation week Thursday lecture on 8 July 1731, God Glorified in Man’s Dependence

Dr. Lane G. Tipton, Professor of Biblical and Systematic Theology at Westminster Theological Seminary, addresses the Roman Catholic teaching of nature/grace dualism and a variety of its uses. Nature/grace dualism
The podcast East of Eden: The Biblical and Systematic Theology of Jonathan Edwards inaugurates the series with a close reading of the sermon “East of Eden” which Edwards preached in

It is often helpful to employ distinctions in theological discussions. Other times, entire philosophical systems are based on two ultimate and opposing forces. In this episode, the panel parses through

In 1946, the faculty of Westminster Theological Seminary published a symposium on the doctrine of Scipture titled The Infallible Word. Cornelius Van Til’s contribution, an essay titled “Nature and

Jared Oliphint provides several quotations of Reformed theologians from the 16th and17th century who understood union with Christ as a foundational soteriological category.
On the heels of our previous discussion with Rev. Dr. Scott Wright, the panel discusses the doctrine of regeneration by looking to Jesus’ teaching in John 3. Adam York, Deryck Barson,

Believers who have died are with the Lord, but until the Lord returns in glory their souls are separated from their bodies. Is it proper to characterize this separation as form of suffering?

Jared Oliphint shares a number of helpful quotations from Richard B. Gaffin, Jr. on eschatology and suffering from his essay on theonomy and eschatology.

Dr. David VanDrunen, Professor of Systematic Theology and Christian Ethics at Westminster Seminary California, has reviewed and responded to Kingdoms Apart: Engaging the Two Kingdoms Perspective in the latest issue of
In this episode of Christ the Center, Rev. Dr. Scott R. Wright develops a redemptive-historical understanding of the doctrine of regeneration. Rev. Wright is senior pastor of Redeemer Church (PCA) in Hudson,

An interview with Kyle Strobel regarding his recently released Jonathan Edwards’s Theology: A Reinterpretation.
Participants: Jeff Waddington, Kyle Strobel, Nick Batzig
Jim Cassidy speaks about Kingdoms Apart: Engaging the Two Kingdoms Perspective, edited by Ryan C. McIlhenny. In this collection of essays, Neo-Calvinist scholars address issues on which they differ with R2K
Jim Cassidy and Camden Bucey introduce several recent titles worth mentioning.
Stephen R. Holmes, Quest for the Trinity: The Doctrine of God in Scripture, History and Modernity
G.

In this episode, we review Christosis: Pauline Soteriology in Light of Deification in Irenaeus and Cyril of Alexandria by Ben C. Blackwell and published by Mohr Siebeck. Dr. Blackwell is
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts