Originally preached sometime in 1739, Jonathan Edwards’ sermon Christ’s Agony provides a deep analysis of Luke 22:44 and Christ’s agonizing prayer in the Garden of Gethsemane. Edwards notes that Christ
In last week’s episode of the podcast “Office Hours,” Scott Clark interviews John Fesko regarding his recent book, Beyond Calvin: Union with Christ and Justification in Early Modern Reformed Theology
The Federal Vision and the New Perspective on Paul are perennial issues that continue to confuse and misguide many in the church. As such, it is helpful to fortify our
Rev. William R. Edwards speaks about John Flavel and union with Christ. Edwards has written an article titled “John Flavel on the Priority of Union with Christ: Further Historical Perspective
Publisher’s Description: The “hole in our holiness” is that evangelicals don’t look particularly holy, and, despite the flood of gospel-centered discussions, there seems to be a greater focus on personal depravity
On this episode, we discuss the eternal generation of the Son of God within the context of Trinitarian theology and church history. The subject of the Son’s relationship to the
Originally preached in Northampton in the fall of 1730, and later preached at Boston for the Harvard convocation week Thursday lecture on 8 July 1731, God Glorified in Man’s Dependence
Dr. Lane G. Tipton, Professor of Biblical and Systematic Theology at Westminster Theological Seminary, addresses the Roman Catholic teaching of nature/grace dualism and a variety of its uses. Nature/grace dualism
The podcast East of Eden: The Biblical and Systematic Theology of Jonathan Edwards inaugurates the series with a close reading of the sermon “East of Eden” which Edwards preached in
It is often helpful to employ distinctions in theological discussions. Other times, entire philosophical systems are based on two ultimate and opposing forces. In this episode, the panel parses through
Originally preached sometime in 1739, Jonathan Edwards’ sermon Christ’s Agony provides a deep analysis of Luke 22:44 and Christ’s agonizing prayer in the Garden of Gethsemane. Edwards notes that Christ
In last week’s episode of the podcast “Office Hours,” Scott Clark interviews John Fesko regarding his recent book, Beyond Calvin: Union with Christ and Justification in Early Modern Reformed Theology
The Federal Vision and the New Perspective on Paul are perennial issues that continue to confuse and misguide many in the church. As such, it is helpful to fortify our
Rev. William R. Edwards speaks about John Flavel and union with Christ. Edwards has written an article titled “John Flavel on the Priority of Union with Christ: Further Historical Perspective
Publisher’s Description: The “hole in our holiness” is that evangelicals don’t look particularly holy, and, despite the flood of gospel-centered discussions, there seems to be a greater focus on personal depravity
On this episode, we discuss the eternal generation of the Son of God within the context of Trinitarian theology and church history. The subject of the Son’s relationship to the
Originally preached in Northampton in the fall of 1730, and later preached at Boston for the Harvard convocation week Thursday lecture on 8 July 1731, God Glorified in Man’s Dependence
Dr. Lane G. Tipton, Professor of Biblical and Systematic Theology at Westminster Theological Seminary, addresses the Roman Catholic teaching of nature/grace dualism and a variety of its uses. Nature/grace dualism
The podcast East of Eden: The Biblical and Systematic Theology of Jonathan Edwards inaugurates the series with a close reading of the sermon “East of Eden” which Edwards preached in
It is often helpful to employ distinctions in theological discussions. Other times, entire philosophical systems are based on two ultimate and opposing forces. In this episode, the panel parses through
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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