I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
In this episode, we speak with Samuel Renihan about the doctrine of divine impassibility. Rev. Renihan is the pastor of Trinity Reformed Baptist Church in La Mirada, California and the
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the
Jared Oliphint and Nathan Shannon discuss Brian Leftow’s God and Necessity (Oxford University Press). In this volume, Leftow seeks to offer a metaphysic of modality. This leads him into a discussion of
Kant’s Copernican Revolution might have been better described as a theological warhead aimed directly at theology. The immediate epistemological carnage caused by Kantian Transcendentalism can be witnessed initially in Schleiermacher’s
The Holy Scriptures proclaim that heaven and earth cannot contain God (1 Kings 8:27), but he also fills heaven and earth with his presence (Jer 23:23–24). Acts 17:28 even says
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as
Jared Oliphint reviews Beyond the Control of God? Six Views on the Problem of God and Abstract Objects, edited by Paul Gould. Participants: Camden Bucey, Jared Oliphint
Jim Cassidy reviews Two Views on the Doctrine of the Trinity (Zondervan) Stephen Holmes, Paul Molnar, Thomas McCall, and Paul Fiddes. Participants: Camden Bucey, Jim Cassidy
Dr. K. Scott Oliphint explains three key theological principles from Van Til’s Common Grace and the Gospel. Unedited and Unprocessed Recording of the Livestream https://www.youtube.com/watch?v=EJF0CkuHbrY Participants: K. Scott Oliphint
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
In this episode, we speak with Samuel Renihan about the doctrine of divine impassibility. Rev. Renihan is the pastor of Trinity Reformed Baptist Church in La Mirada, California and the
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the
Jared Oliphint and Nathan Shannon discuss Brian Leftow’s God and Necessity (Oxford University Press). In this volume, Leftow seeks to offer a metaphysic of modality. This leads him into a discussion of
Kant’s Copernican Revolution might have been better described as a theological warhead aimed directly at theology. The immediate epistemological carnage caused by Kantian Transcendentalism can be witnessed initially in Schleiermacher’s
The Holy Scriptures proclaim that heaven and earth cannot contain God (1 Kings 8:27), but he also fills heaven and earth with his presence (Jer 23:23–24). Acts 17:28 even says
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as
Jared Oliphint reviews Beyond the Control of God? Six Views on the Problem of God and Abstract Objects, edited by Paul Gould. Participants: Camden Bucey, Jared Oliphint
Jim Cassidy reviews Two Views on the Doctrine of the Trinity (Zondervan) Stephen Holmes, Paul Molnar, Thomas McCall, and Paul Fiddes. Participants: Camden Bucey, Jim Cassidy
Dr. K. Scott Oliphint explains three key theological principles from Van Til’s Common Grace and the Gospel. Unedited and Unprocessed Recording of the Livestream https://www.youtube.com/watch?v=EJF0CkuHbrY Participants: K. Scott Oliphint
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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