
God After God: Jenson After Barth, Part #7
Perhaps you will remember from the last post, according to Jenson, Israel’s hope, as well as our own, is for participation in God’s own reality, which is nothing less than

Perhaps you will remember from the last post, according to Jenson, Israel’s hope, as well as our own, is for participation in God’s own reality, which is nothing less than

I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical

In this episode, we speak with Samuel Renihan about the doctrine of divine impassibility. Rev. Renihan is the pastor of Trinity Reformed Baptist Church in La Mirada, California and the

“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the

Jared Oliphint and Nathan Shannon discuss Brian Leftow’s God and Necessity (Oxford University Press). In this volume, Leftow seeks to offer a metaphysic of modality. This leads him into a discussion of

Kant’s Copernican Revolution might have been better described as a theological warhead aimed directly at theology. The immediate epistemological carnage caused by Kantian Transcendentalism can be witnessed initially in Schleiermacher’s

The Holy Scriptures proclaim that heaven and earth cannot contain God (1 Kings 8:27), but he also fills heaven and earth with his presence (Jer 23:23–24). Acts 17:28 even says
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as

Jared Oliphint reviews Beyond the Control of God? Six Views on the Problem of God and Abstract Objects, edited by Paul Gould. Participants: Camden Bucey, Jared Oliphint

Jim Cassidy reviews Two Views on the Doctrine of the Trinity (Zondervan) Stephen Holmes, Paul Molnar, Thomas McCall, and Paul Fiddes. Participants: Camden Bucey, Jim Cassidy

Perhaps you will remember from the last post, according to Jenson, Israel’s hope, as well as our own, is for participation in God’s own reality, which is nothing less than

I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical

In this episode, we speak with Samuel Renihan about the doctrine of divine impassibility. Rev. Renihan is the pastor of Trinity Reformed Baptist Church in La Mirada, California and the

“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the

Jared Oliphint and Nathan Shannon discuss Brian Leftow’s God and Necessity (Oxford University Press). In this volume, Leftow seeks to offer a metaphysic of modality. This leads him into a discussion of

Kant’s Copernican Revolution might have been better described as a theological warhead aimed directly at theology. The immediate epistemological carnage caused by Kantian Transcendentalism can be witnessed initially in Schleiermacher’s

The Holy Scriptures proclaim that heaven and earth cannot contain God (1 Kings 8:27), but he also fills heaven and earth with his presence (Jer 23:23–24). Acts 17:28 even says
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as

Jared Oliphint reviews Beyond the Control of God? Six Views on the Problem of God and Abstract Objects, edited by Paul Gould. Participants: Camden Bucey, Jared Oliphint

Jim Cassidy reviews Two Views on the Doctrine of the Trinity (Zondervan) Stephen Holmes, Paul Molnar, Thomas McCall, and Paul Fiddes. Participants: Camden Bucey, Jim Cassidy
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Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is

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