Q. 51. What is forbidden in the second commandment?
A. The second commandment forbiddeth the worshiping of God by images, or any other way not appointed in his word.
Q. 51. What was the estate of Christ’s exaltation?
A. The estate of Christ’s exaltation comprehendeth his resurrection, ascension, sitting at the right hand of the Father, and his
This episode addresses biblical theology in the Westminster Standards. As the panel explores the issue, several topics arise such as the relationship between biblical and systematic theology and the practice
1. The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto him as their Creator, yet they could never have any fruition
Q. 41. Where is the moral law summarily comprehended?
A. The moral law is summarily comprehended in the ten commandments.
Q. 42. What is the sum of the ten
Q. 41. Where is the moral law summarily comprehended?
A. The moral law is summarily comprehended in the ten commandments.
Q. 42. What is the sum of the ten
Q. 41. Why was our mediator called Jesus?
A. Our mediator was called Jesus, because he saveth his people from their sins.
Q. 42. Why was our mediator called
Q. 41. Why was our mediator called Jesus?
A. Our mediator was called Jesus, because he saveth his people from their sins.
Q. 42. Why was our mediator called
In this episode the panel covers the spirituality of the church – its history and its bearing on diaconal ministries, humanitarian efforts, and church/state relations.
Participants: Camden Bucey,
1. Our first parents, being seduced by the subtlety and temptation of Satan, sinned, in eating the forbidden fruit. This their sin, God was pleased, according to his wise and
Q. 51. What is forbidden in the second commandment?
A. The second commandment forbiddeth the worshiping of God by images, or any other way not appointed in his word.
Q. 51. What was the estate of Christ’s exaltation?
A. The estate of Christ’s exaltation comprehendeth his resurrection, ascension, sitting at the right hand of the Father, and his
This episode addresses biblical theology in the Westminster Standards. As the panel explores the issue, several topics arise such as the relationship between biblical and systematic theology and the practice
1. The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto him as their Creator, yet they could never have any fruition
Q. 41. Where is the moral law summarily comprehended?
A. The moral law is summarily comprehended in the ten commandments.
Q. 42. What is the sum of the ten
Q. 41. Where is the moral law summarily comprehended?
A. The moral law is summarily comprehended in the ten commandments.
Q. 42. What is the sum of the ten
Q. 41. Why was our mediator called Jesus?
A. Our mediator was called Jesus, because he saveth his people from their sins.
Q. 42. Why was our mediator called
Q. 41. Why was our mediator called Jesus?
A. Our mediator was called Jesus, because he saveth his people from their sins.
Q. 42. Why was our mediator called
In this episode the panel covers the spirituality of the church – its history and its bearing on diaconal ministries, humanitarian efforts, and church/state relations.
Participants: Camden Bucey,
1. Our first parents, being seduced by the subtlety and temptation of Satan, sinned, in eating the forbidden fruit. This their sin, God was pleased, according to his wise and
In this milestone 100th installment of Vos Group, Camden Bucey and Lane Tipton turn to page 381 of Geerhardus Vos’s Biblical Theology: Old and New Testaments to explore the “two-sided
In this installment of the Vos Group, Camden Bucey and Lane Tipton continue their deep dive into Geerhardus Vos’s Biblical Theology: Old and New Testaments. Together they explore Vos’s treatment
What does it mean to see work not as a curse but as part of God’s original design? In this episode of Christ the Center, Camden Bucey is joined by
The warning passages of Hebrews, especially Hebrews 6:1–6, have long puzzled interpreters and unsettled readers. Is it a threat to assurance? A theological anomaly? In this episode, Dr. Marcus Mininger,
