The Headship of Christ
The Christ the Center panel had the privilege of discoursing with the Rev. Dr. Craig Troxel about ecclesiology, especially as it is grounded in the headship of the Lord Jesus
The Christ the Center panel had the privilege of discoursing with the Rev. Dr. Craig Troxel about ecclesiology, especially as it is grounded in the headship of the Lord Jesus

In 1739, at the brink of the Great Awakening in Northampton, Jonathan Edwards preached a sermon in which he challenged his congregation with regard to their own commitment to a careful and
Preached as a sacrament service sermon in August 1736 and later included as the fifth and final sermon in Discourses on Various Important Subjects, “The Excellency of Christ” is based

Originally preached sometime in 1739, Jonathan Edwards’ sermon Christ’s Agony provides a deep analysis of Luke 22:44 and Christ’s agonizing prayer in the Garden of Gethsemane. Edwards notes that Christ

In this episode we interview Dr. Ken Minkema, the executive editor at the Jonathan Edwards Center at Yale University, with regard to the formation of the Center and the resources available there.

Originally preached in Northampton in 1735, and then preached again in 1752, The Most High, a Prayer Hearing God was preached on a fast appointed on the account of epidemical sickness at

On this episode, we discuss the eternal generation of the Son of God within the context of Trinitarian theology and church history. The subject of the Son’s relationship to the

Originally preached in Northampton in the fall of 1730, and later preached at Boston for the Harvard convocation week Thursday lecture on 8 July 1731, God Glorified in Man’s Dependence
The podcast East of Eden: The Biblical and Systematic Theology of Jonathan Edwards inaugurates the series with a close reading of the sermon “East of Eden” which Edwards preached in

It is often helpful to employ distinctions in theological discussions. Other times, entire philosophical systems are based on two ultimate and opposing forces. In this episode, the panel parses through
The Christ the Center panel had the privilege of discoursing with the Rev. Dr. Craig Troxel about ecclesiology, especially as it is grounded in the headship of the Lord Jesus

In 1739, at the brink of the Great Awakening in Northampton, Jonathan Edwards preached a sermon in which he challenged his congregation with regard to their own commitment to a careful and
Preached as a sacrament service sermon in August 1736 and later included as the fifth and final sermon in Discourses on Various Important Subjects, “The Excellency of Christ” is based

Originally preached sometime in 1739, Jonathan Edwards’ sermon Christ’s Agony provides a deep analysis of Luke 22:44 and Christ’s agonizing prayer in the Garden of Gethsemane. Edwards notes that Christ

In this episode we interview Dr. Ken Minkema, the executive editor at the Jonathan Edwards Center at Yale University, with regard to the formation of the Center and the resources available there.

Originally preached in Northampton in 1735, and then preached again in 1752, The Most High, a Prayer Hearing God was preached on a fast appointed on the account of epidemical sickness at

On this episode, we discuss the eternal generation of the Son of God within the context of Trinitarian theology and church history. The subject of the Son’s relationship to the

Originally preached in Northampton in the fall of 1730, and later preached at Boston for the Harvard convocation week Thursday lecture on 8 July 1731, God Glorified in Man’s Dependence
The podcast East of Eden: The Biblical and Systematic Theology of Jonathan Edwards inaugurates the series with a close reading of the sermon “East of Eden” which Edwards preached in

It is often helpful to employ distinctions in theological discussions. Other times, entire philosophical systems are based on two ultimate and opposing forces. In this episode, the panel parses through
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Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is

In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would

Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack

Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O