The Christ the Center panel had the privilege of discoursing with the Rev. Dr. Craig Troxel about ecclesiology, especially as it is grounded in the headship of the Lord Jesus
In 1739, at the brink of the Great Awakening in Northampton, Jonathan Edwards preached a sermon in which he challenged his congregation with regard to their own commitment to a careful and
Preached as a sacrament service sermon in August 1736 and later included as the fifth and final sermon in Discourses on Various Important Subjects, “The Excellency of Christ” is based
Originally preached sometime in 1739, Jonathan Edwards’ sermon Christ’s Agony provides a deep analysis of Luke 22:44 and Christ’s agonizing prayer in the Garden of Gethsemane. Edwards notes that Christ
In this episode we interview Dr. Ken Minkema, the executive editor at the Jonathan Edwards Center at Yale University, with regard to the formation of the Center and the resources available there.
Originally preached in Northampton in 1735, and then preached again in 1752, The Most High, a Prayer Hearing God was preached on a fast appointed on the account of epidemical sickness at
On this episode, we discuss the eternal generation of the Son of God within the context of Trinitarian theology and church history. The subject of the Son’s relationship to the
Originally preached in Northampton in the fall of 1730, and later preached at Boston for the Harvard convocation week Thursday lecture on 8 July 1731, God Glorified in Man’s Dependence
The podcast East of Eden: The Biblical and Systematic Theology of Jonathan Edwards inaugurates the series with a close reading of the sermon “East of Eden” which Edwards preached in
It is often helpful to employ distinctions in theological discussions. Other times, entire philosophical systems are based on two ultimate and opposing forces. In this episode, the panel parses through
The Christ the Center panel had the privilege of discoursing with the Rev. Dr. Craig Troxel about ecclesiology, especially as it is grounded in the headship of the Lord Jesus
In 1739, at the brink of the Great Awakening in Northampton, Jonathan Edwards preached a sermon in which he challenged his congregation with regard to their own commitment to a careful and
Preached as a sacrament service sermon in August 1736 and later included as the fifth and final sermon in Discourses on Various Important Subjects, “The Excellency of Christ” is based
Originally preached sometime in 1739, Jonathan Edwards’ sermon Christ’s Agony provides a deep analysis of Luke 22:44 and Christ’s agonizing prayer in the Garden of Gethsemane. Edwards notes that Christ
In this episode we interview Dr. Ken Minkema, the executive editor at the Jonathan Edwards Center at Yale University, with regard to the formation of the Center and the resources available there.
Originally preached in Northampton in 1735, and then preached again in 1752, The Most High, a Prayer Hearing God was preached on a fast appointed on the account of epidemical sickness at
On this episode, we discuss the eternal generation of the Son of God within the context of Trinitarian theology and church history. The subject of the Son’s relationship to the
Originally preached in Northampton in the fall of 1730, and later preached at Boston for the Harvard convocation week Thursday lecture on 8 July 1731, God Glorified in Man’s Dependence
The podcast East of Eden: The Biblical and Systematic Theology of Jonathan Edwards inaugurates the series with a close reading of the sermon “East of Eden” which Edwards preached in
It is often helpful to employ distinctions in theological discussions. Other times, entire philosophical systems are based on two ultimate and opposing forces. In this episode, the panel parses through
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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