In Eph 1:11–14 the Apostle Paul describes the glorious heavenly inheritance of the Christian. He seeks to encourage the Ephesian Christians—many of whom had given up earthly glory—by reminding them
The narrative portions of Scripture serve to highlight the paradigm established by Genesis 3:15. In the story of Jacob and Laban we see primarily not a conflict between two human
We embark on a study through a new book—Psalms. Jim Cassidy provides some important interpretive principles which he illustrates through a consideration of Psalm 1. Written for Israel, a nation
The baptism of Jesus is a pivotal event in the life of Christ and in all of redemptive history. In this episode, we explore its significance, seek to answer the
Jacob exhibits his faith as he responds in obedience to the Lord’s command to return to the land of his fathers. He had made a vow before the Lord, and
Repentance today is a byword. It conjures up images of a religious fanatic standing on a street corner with a cheap megaphone that more obscures the sound than amplifies it.
In this episode we see how John, the last prophet of the Old Covenant, transitions us to the New Covenant era by announcing the arrival of the LORD in the
Hosea 13 contains mostly words of rebuke and condemnation. But there is good news there as well. The Lord rebukes his son, Israel, whom he called out of Egypt, for
We look at the significance of a trio of prophecies: the flight to Egypt, Jeremiah’s prophecy of the weeping of Rachel, and that “he would be called a Nazarene.” Matthew
Mark Winder previews his upcoming course on Zephaniah wherein he will discuss the prophecy in its context, and in doing so examine how the prophet utilizes protological themes to construct
In Eph 1:11–14 the Apostle Paul describes the glorious heavenly inheritance of the Christian. He seeks to encourage the Ephesian Christians—many of whom had given up earthly glory—by reminding them
The narrative portions of Scripture serve to highlight the paradigm established by Genesis 3:15. In the story of Jacob and Laban we see primarily not a conflict between two human
We embark on a study through a new book—Psalms. Jim Cassidy provides some important interpretive principles which he illustrates through a consideration of Psalm 1. Written for Israel, a nation
The baptism of Jesus is a pivotal event in the life of Christ and in all of redemptive history. In this episode, we explore its significance, seek to answer the
Jacob exhibits his faith as he responds in obedience to the Lord’s command to return to the land of his fathers. He had made a vow before the Lord, and
Repentance today is a byword. It conjures up images of a religious fanatic standing on a street corner with a cheap megaphone that more obscures the sound than amplifies it.
In this episode we see how John, the last prophet of the Old Covenant, transitions us to the New Covenant era by announcing the arrival of the LORD in the
Hosea 13 contains mostly words of rebuke and condemnation. But there is good news there as well. The Lord rebukes his son, Israel, whom he called out of Egypt, for
We look at the significance of a trio of prophecies: the flight to Egypt, Jeremiah’s prophecy of the weeping of Rachel, and that “he would be called a Nazarene.” Matthew
Mark Winder previews his upcoming course on Zephaniah wherein he will discuss the prophecy in its context, and in doing so examine how the prophet utilizes protological themes to construct
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
