English Puritan Theology
Christ the Center is pleased to welcome Rev. Dr. Mark Jones to the program to speak about puritan theology. With Joel Beeke, Mark has co-authored an exciting new book from Reformed
Christ the Center is pleased to welcome Rev. Dr. Mark Jones to the program to speak about puritan theology. With Joel Beeke, Mark has co-authored an exciting new book from Reformed
Preached as a sacrament service sermon in August 1736 and later included as the fifth and final sermon in Discourses on Various Important Subjects, “The Excellency of Christ” is based
Originally preached sometime in 1739, Jonathan Edwards’ sermon Christ’s Agony provides a deep analysis of Luke 22:44 and Christ’s agonizing prayer in the Garden of Gethsemane. Edwards notes that Christ
In this episode we interview Dr. Ken Minkema, the executive editor at the Jonathan Edwards Center at Yale University, with regard to the formation of the Center and the resources available there.
Originally preached in Northampton in 1735, and then preached again in 1752, The Most High, a Prayer Hearing God was preached on a fast appointed on the account of epidemical sickness at
Originally preached in Northampton in the fall of 1730, and later preached at Boston for the Harvard convocation week Thursday lecture on 8 July 1731, God Glorified in Man’s Dependence
The podcast East of Eden: The Biblical and Systematic Theology of Jonathan Edwards inaugurates the series with a close reading of the sermon “East of Eden” which Edwards preached in
We take a break from our regular format to enjoy a relaxed open forum. Nonetheless, the panel quickly focuses on the subject of preaching and sermon preparation. We ask questions
Christ the Center is pleased to welcome Dr. Brandon Crowe to speak about the themes in his book The Obedient Son: Deuteronomy and Christology in the Gospel of Matthew. The book
The Westminster Confession of Faith 1.6 says, “The whole counsel of God concerning all things necessary for his own glory, man’s salvation, faith and life, is either expressly set down
Christ the Center is pleased to welcome Rev. Dr. Mark Jones to the program to speak about puritan theology. With Joel Beeke, Mark has co-authored an exciting new book from Reformed
Preached as a sacrament service sermon in August 1736 and later included as the fifth and final sermon in Discourses on Various Important Subjects, “The Excellency of Christ” is based
Originally preached sometime in 1739, Jonathan Edwards’ sermon Christ’s Agony provides a deep analysis of Luke 22:44 and Christ’s agonizing prayer in the Garden of Gethsemane. Edwards notes that Christ
In this episode we interview Dr. Ken Minkema, the executive editor at the Jonathan Edwards Center at Yale University, with regard to the formation of the Center and the resources available there.
Originally preached in Northampton in 1735, and then preached again in 1752, The Most High, a Prayer Hearing God was preached on a fast appointed on the account of epidemical sickness at
Originally preached in Northampton in the fall of 1730, and later preached at Boston for the Harvard convocation week Thursday lecture on 8 July 1731, God Glorified in Man’s Dependence
The podcast East of Eden: The Biblical and Systematic Theology of Jonathan Edwards inaugurates the series with a close reading of the sermon “East of Eden” which Edwards preached in
We take a break from our regular format to enjoy a relaxed open forum. Nonetheless, the panel quickly focuses on the subject of preaching and sermon preparation. We ask questions
Christ the Center is pleased to welcome Dr. Brandon Crowe to speak about the themes in his book The Obedient Son: Deuteronomy and Christology in the Gospel of Matthew. The book
The Westminster Confession of Faith 1.6 says, “The whole counsel of God concerning all things necessary for his own glory, man’s salvation, faith and life, is either expressly set down
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
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