Genesis 19:12–29 — Sin Will Never Triumph
Proclaiming Christ
September 25, 2018
Lot can not save himself—God has to do it. In his mercy he provides for Lot’s salvation even through the destruction of the city of
Lot can not save himself—God has to do it. In his mercy he provides for Lot’s salvation even through the destruction of the city of
The mercy that the Lord shows initially will be undone in judgment. But there is grace, restoration, and redemption for those who repent and trust
Lot serves as a paradigm or picture of the salvation of sinners and judgment upon unbelievers. Sinners are not saved because they suddenly figure out
In Episode 57, we see that despite oncoming judgment, the passage underscores the deep relationship between God and Abraham. It is covenantal at its core.
Here’s the big pictures of 1 Corinthians 1 and 2, particularly focusing on the wisdom of God as the doctrinal and ethical antithesis to world,
In the battle in which we must fight, Jesus is what we need, and Jesus is all we need. Participants: Adam York, Mark A. Winder,
Genesis 18 provides a prototypical picture of the feast the believers have with their King in the heavenly places. It does so in the context
Hosea is made us of a series of cycles—of judgment and redemption. Here we begin looking at the first cycle of good news and redemption,
Here we seek to answer three questions: First, “What is the meaning of circumcision?” Second, “What is the purpose of circumcision? and third, “To whom
God re-names Sarai—again reflecting his covenant promise. And one essential characteristic of the covenant of promise is that covenant community will always be comprised of elect
Lot can not save himself—God has to do it. In his mercy he provides for Lot’s salvation even through the destruction of the city of
The mercy that the Lord shows initially will be undone in judgment. But there is grace, restoration, and redemption for those who repent and trust
Lot serves as a paradigm or picture of the salvation of sinners and judgment upon unbelievers. Sinners are not saved because they suddenly figure out
In Episode 57, we see that despite oncoming judgment, the passage underscores the deep relationship between God and Abraham. It is covenantal at its core.
Here’s the big pictures of 1 Corinthians 1 and 2, particularly focusing on the wisdom of God as the doctrinal and ethical antithesis to world,
In the battle in which we must fight, Jesus is what we need, and Jesus is all we need. Participants: Adam York, Mark A. Winder,
Genesis 18 provides a prototypical picture of the feast the believers have with their King in the heavenly places. It does so in the context
Hosea is made us of a series of cycles—of judgment and redemption. Here we begin looking at the first cycle of good news and redemption,
Here we seek to answer three questions: First, “What is the meaning of circumcision?” Second, “What is the purpose of circumcision? and third, “To whom
God re-names Sarai—again reflecting his covenant promise. And one essential characteristic of the covenant of promise is that covenant community will always be comprised of elect
We turn to pp. 302–304 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss the nature of New Testament revelation. Vos explains
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Within the second section, The Doctrine of God
In this episode we see how John, the last prophet of the Old Covenant, transitions us to the New Covenant era by announcing the arrival
This week on Theology Simply Profound, Bob returns to a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the
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