Sections 1. A twofold knowledge of God—viz. before the fall and after it. The former here considered. Particular rules or precautions to be observed in this discussion. What we are
Sections 17. Though the devil is always opposed in will and endeavour to the will of God, he can do nothing without his permission and consent. 18. God so overrules
Sections 12. Use of the doctrine of Scripture concerning the holy angels. 13. The doctrine concerning bad angels or devils reduced to four heads. 1. That we may guard against
Sections 7. A kind of prefects over kingdoms and provinces, but specially the guardians of the elect. Not certain that every believer is under the charge of a single angel.
1. The mere fact of creation should lead us to acknowledge God, but to prevent our falling away to Gentile fictions, God has been pleased to furnish a history of
Sections 26. Previous refutations further explained. 27. Reply to certain passages produced from Irenaeus. The meaning of Irenaeus. 28. Reply to certain passages produced from Tertullian. The meaning of Tertullian.
Sections 21. Refutation of Arian, Macedonian, and Anti Trinitarian heresies. Caution to be observed. 22. The more modern Anti Trinitarians, and especially Servetus, refuted. 23. Other Anti Trinitarians refuted. No
Sections 16. What view to be taken of the Trinity. The form of Christian baptism proves that there are in one essence. The Arian and Macedonian heresies. 17. Of the
Passages from the New Testament in which the Son is acknowledged to be the Lord of Hosts, the Judge of the world, the God of glory, the Creator of the
After the definition of the term follows a definition and explanation of the thing meant by it. The distinction of Persons. Proofs of the eternal Deity of the Son. The
Sections 1. A twofold knowledge of God—viz. before the fall and after it. The former here considered. Particular rules or precautions to be observed in this discussion. What we are
Sections 17. Though the devil is always opposed in will and endeavour to the will of God, he can do nothing without his permission and consent. 18. God so overrules
Sections 12. Use of the doctrine of Scripture concerning the holy angels. 13. The doctrine concerning bad angels or devils reduced to four heads. 1. That we may guard against
Sections 7. A kind of prefects over kingdoms and provinces, but specially the guardians of the elect. Not certain that every believer is under the charge of a single angel.
1. The mere fact of creation should lead us to acknowledge God, but to prevent our falling away to Gentile fictions, God has been pleased to furnish a history of
Sections 26. Previous refutations further explained. 27. Reply to certain passages produced from Irenaeus. The meaning of Irenaeus. 28. Reply to certain passages produced from Tertullian. The meaning of Tertullian.
Sections 21. Refutation of Arian, Macedonian, and Anti Trinitarian heresies. Caution to be observed. 22. The more modern Anti Trinitarians, and especially Servetus, refuted. 23. Other Anti Trinitarians refuted. No
Sections 16. What view to be taken of the Trinity. The form of Christian baptism proves that there are in one essence. The Arian and Macedonian heresies. 17. Of the
Passages from the New Testament in which the Son is acknowledged to be the Lord of Hosts, the Judge of the world, the God of glory, the Creator of the
After the definition of the term follows a definition and explanation of the thing meant by it. The distinction of Persons. Proofs of the eternal Deity of the Son. The
In chapter 5 of Geerhardus Vos’ Biblical Theology (pp. 343ff), the focus is on the various aspects of Jesus’ revelation during his public ministry. Vos argues that the revelation mediated
In this episode, we commemorate the centennial of the Auburn Affirmation, exploring its profound impact on the Presbyterian Church (USA) and the broader Christian community. We explore the theological crossroads
In Church Membership, Jonathan Landry Cruse emphasizes the biblical and theological necessity of formal church membership. Cruse argues that church membership is not merely a social or optional commitment but
Although humanity is dead and lost in sin, with no way to merit favor with God, God is rich in mercy and loves his people with a great love. Those
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