Thus far in this series we have looked at the life of Barth as well as begin to explore his theology as well. In particular we have shown how Christ
In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years from the beginning of his
In an article discussing the theology of Albert Ritschl, Herman Bavinck writes that throughout history Christian theology “fashioned for herself a philosophy or appropriated an existing one such that as that
Nature and Scripture, or general and special revelation, are a unit. By the Lord’s design, they are mutually informative. Accordingly, one’s conceptions of the purpose and significance of Scripture imply
Having begun with Kant’s concept of the transcendental unity of apperception in order to establish God’s immanence Bonhoeffer was brought up against a potential philosophical problem. Kant’s Transcendentalism had a
The Holy Scriptures proclaim that heaven and earth cannot contain God (1 Kings 8:27), but he also fills heaven and earth with his presence (Jer 23:23–24). Acts 17:28 even says
In a previous post, I gave a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In this post, I will survey the
In this post, I plan to give a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In a follow-up post, I will
Jeff Waddington introduces several new or recent books, includes titles on Junius, Jonathan Edwards, and Cornelius Van Til.
Participants: Camden Bucey, Jeff Waddington
If I didn’t think it would be repellent, I would write this post in all caps with bold, italics, and underlined font. Behind the scenes in Bellingham, WA, Logos Bible
All heresies with respect to the Trinity may be reduced to the one great heresy of mixing the eternal and the temporal.
— Cornelius Van Til
Cornelius Van Til cut
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
After a hiatus we are back to our reading through and engaging with the text of Lewis Ayres’ Nicaea and its Legacy. We come now to the third point of
While ministering at the church in Corinth, Paul resolved to know nothing except Jesus Christ and him crucified (1 Cor. 2:2). The tactic sounds admirable and rings as worthy of imitation
Occasionally, I am asked about the difference between the Presbyterian Church in America (PCA) and my denomination, the Orthodox Presbyterian Church (OPC). I’ve had different thoughts about this during my
Van Til’s trinitarian theology is at the heart of his apologetic. Yet there are several aspects of his theology difficult to understand and others that are left undeveloped. We speak with
K. Scott Oliphint, Professor of Apologetics and Systematic Theology at Westminster Theological Seminary, explains the role of evidences in a Reformed apologetic by turning to Cornelius Van Til’s book Christian-Theistic
“No and yes. It all depends on what you mean.” Such is the conversation I sometimes have with seminary students new to the writings of Cornelius Van Til. In this
The Primacy of the Trinity in Theology
In the closing section of Herman Bavinck’s chapter on the Trinity, the Dutch theologian makes some very important and keen observations on the
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I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
