Sun and Moon: Illustrating the Relationship between the Old and New Testaments
Daniel Ragusa
February 29, 2020
The dark moon of the Old Testament has its light only from the sun of grace of the Gospel.
The dark moon of the Old Testament has its light only from the sun of grace of the Gospel.
This year marks the 500th anniversary of the Protestant Reformation. On Oct 31, 1517, Martin Luther nailed his Ninety-five Theses to the door of the church in Wittenberg. We typically
Saving faith is the instrument by which the whole person is united to the whole Christ in the unbreakable bond of the Holy Spirit. I am not my own, confesses the believer,
Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan thought). In short Thomistic dualism
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But does Barth offer us a
The dark moon of the Old Testament has its light only from the sun of grace of the Gospel.
This year marks the 500th anniversary of the Protestant Reformation. On Oct 31, 1517, Martin Luther nailed his Ninety-five Theses to the door of the church in Wittenberg. We typically
Saving faith is the instrument by which the whole person is united to the whole Christ in the unbreakable bond of the Holy Spirit. I am not my own, confesses the believer,
Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan thought). In short Thomistic dualism
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But does Barth offer us a
All heresies with respect to the Trinity may be reduced to the one great heresy of mixing the eternal and the temporal. — Cornelius Van Til Cornelius Van Til cut
History of the Genevan Liturgy1 By Bard Thompson2 Edited by Glen Clary The first Reformer to arrive on the Genevan scene was the fiery Frenchman, William Farel, a fearless campaigner
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
Ralph Cunnington. Preaching With Spiritual Power: Calvin’s Understanding of Word and Spirit in Preaching. Fearn, Ross-shire, Scotland: Mentor/Christian Focus, 2015. pp. 126. A controversy has been going on for some time among generally
The Lord’s Supper is a profound mystery, and yet it’s so simple that anyone who has taken a bite of food and a gulp of water can understand it. Some may
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In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
On July 11, 2024, we recorded a webinar with Harrison Perkins, author of Reformed Covenant Theology: A Systematic Introduction (Lexham Academic). This event explored the multifaceted nature of covenant theology,
The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
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