
Saved by the Life of God’s Son (Romans 5:1-11)
The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only
The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But
I have been working through the third volume of Geerhardus Vos’ Reformed Dogmatics on Christology and have appreciated the implications he draws throughout for properly understanding the Old
There is no event in all the world that you can attend (no matter how expensive or exclusive the tickets are) that compares to the
Herman Bavinck, reflecting on the all-important impact of Christ on history, writes in The Philosophy of Revelation, “[R]evelation gives us a division of history. There is
In Episode 45 we continue our new series on the Book of Revelation. Your hosts, Rob and Bob, continue to discuss the Book of Revelation chapter 5.
In episode 31, your hosts Rob and Bob, continue their discussion about Dispensationalism. In picking up our discussion of Dispensational Theology once again, we discuss “The Dispensation of
Hezekiah is one of the handful of “good” kings that ruled over Judah. The book of Kings speaks of him in superlative terms: “He did
The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But
I have been working through the third volume of Geerhardus Vos’ Reformed Dogmatics on Christology and have appreciated the implications he draws throughout for properly understanding the Old
There is no event in all the world that you can attend (no matter how expensive or exclusive the tickets are) that compares to the
Herman Bavinck, reflecting on the all-important impact of Christ on history, writes in The Philosophy of Revelation, “[R]evelation gives us a division of history. There is
In Episode 45 we continue our new series on the Book of Revelation. Your hosts, Rob and Bob, continue to discuss the Book of Revelation chapter 5.
In episode 31, your hosts Rob and Bob, continue their discussion about Dispensationalism. In picking up our discussion of Dispensational Theology once again, we discuss “The Dispensation of
Hezekiah is one of the handful of “good” kings that ruled over Judah. The book of Kings speaks of him in superlative terms: “He did
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The Dutch Reformed thinker and poet Willem Bilderdijk recalls in a letter to a friend in 1822 what his former teacher once said: “When examining
A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2,
This the first installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Up
In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The
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