The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But
I have been working through the third volume of Geerhardus Vos’ Reformed Dogmatics on Christology and have appreciated the implications he draws throughout for properly understanding the Old
There is no event in all the world that you can attend (no matter how expensive or exclusive the tickets are) that compares to the
Herman Bavinck, reflecting on the all-important impact of Christ on history, writes in The Philosophy of Revelation, “[R]evelation gives us a division of history. There is
In Episode 45 we continue our new series on the Book of Revelation. Your hosts, Rob and Bob, continue to discuss the Book of Revelation chapter 5.
In episode 31, your hosts Rob and Bob, continue their discussion about Dispensationalism. In picking up our discussion of Dispensational Theology once again, we discuss “The Dispensation of
Hezekiah is one of the handful of “good” kings that ruled over Judah. The book of Kings speaks of him in superlative terms: “He did
The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But
I have been working through the third volume of Geerhardus Vos’ Reformed Dogmatics on Christology and have appreciated the implications he draws throughout for properly understanding the Old
There is no event in all the world that you can attend (no matter how expensive or exclusive the tickets are) that compares to the
Herman Bavinck, reflecting on the all-important impact of Christ on history, writes in The Philosophy of Revelation, “[R]evelation gives us a division of history. There is
In Episode 45 we continue our new series on the Book of Revelation. Your hosts, Rob and Bob, continue to discuss the Book of Revelation chapter 5.
In episode 31, your hosts Rob and Bob, continue their discussion about Dispensationalism. In picking up our discussion of Dispensational Theology once again, we discuss “The Dispensation of
Hezekiah is one of the handful of “good” kings that ruled over Judah. The book of Kings speaks of him in superlative terms: “He did
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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