
Saved by the Life of God’s Son (Romans 5:1-11)
The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only in union with Christ by

The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only in union with Christ by

The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the garden-kingdom of God, Adam, the

Share in suffering as a good soldier of Christ Jesus (2 Tim 2:3).
Indeed, all who desire to live a godly life in Christ Jesus will be persecuted (2 Tim 3:12).

The Heidelberg Catechism (1563) embodies the commitment of the Reformation to non-speculative theology as it logically expounds core biblical truths along practical and pastoral lines for the Christian life. Beginning with belonging

Introduction
The Garden
The Patriarchs
The Tabernacle
Israel’s history progresses and time and time again they prove to be an unholy people unworthy to have the Holy One, the Lord

Where can I find joy that is full and pleasures that are everlasting? This is the one great pursuit of men in every age. In the words of Pascal, “All

On episode 17 we discuss the biblical character of Enoch asking questions like, Who is Enoch? What happened to him? What’s this walking with God all about? What he speak to

The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only in union with Christ by

The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the garden-kingdom of God, Adam, the

Share in suffering as a good soldier of Christ Jesus (2 Tim 2:3).
Indeed, all who desire to live a godly life in Christ Jesus will be persecuted (2 Tim 3:12).

The Heidelberg Catechism (1563) embodies the commitment of the Reformation to non-speculative theology as it logically expounds core biblical truths along practical and pastoral lines for the Christian life. Beginning with belonging

Introduction
The Garden
The Patriarchs
The Tabernacle
Israel’s history progresses and time and time again they prove to be an unholy people unworthy to have the Holy One, the Lord

Where can I find joy that is full and pleasures that are everlasting? This is the one great pursuit of men in every age. In the words of Pascal, “All
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though thousands of signs do brim
That he the land has graced,
How shall I ever find him?
Where do his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts