Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the
The perplexing command from the Lord to Hosea to marry a woman of whoredom (Hos. 1:2) has caused some interpreters to doubt the historical nature
In Peter’s first letter to those of the Dispersion (1:1) he intentionally utilizes language that once characterized the nation of Israel in the Old Testament
“The covenant is neither a hypothetical relationship, nor a conditional position; rather it is the fresh, living fellowship in which the power of grace is
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the
The perplexing command from the Lord to Hosea to marry a woman of whoredom (Hos. 1:2) has caused some interpreters to doubt the historical nature
In Peter’s first letter to those of the Dispersion (1:1) he intentionally utilizes language that once characterized the nation of Israel in the Old Testament
“The covenant is neither a hypothetical relationship, nor a conditional position; rather it is the fresh, living fellowship in which the power of grace is
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The Dutch Reformed thinker and poet Willem Bilderdijk recalls in a letter to a friend in 1822 what his former teacher once said: “When examining
A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2,
This the first installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Up
In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The
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