In chapter 3 of Christian Apologetics Van Til addresses the issue of the “point of contact” (Anknüpfungspunkt). That is to say, the point at which the believer may make contact
I have been working through the third volume of Geerhardus Vos’ Reformed Dogmatics on Christology and have appreciated the implications he draws throughout for properly understanding the Old Testament revelation. This, however, should
The apostle Paul teaches that “the Jerusalem above,” that is the eschatological Jerusalem, “is our mother” (Gal. 4:26). Likewise the author to the Hebrews exclaims, “You have come to Mount
The author of the letter to the Hebrews makes explicit in the prologue that there is an organic progression to God’s revelation[1] and that the content and mode of God’s revelatory
In chapter 3 of Christian Apologetics Van Til addresses the issue of the “point of contact” (Anknüpfungspunkt). That is to say, the point at which the believer may make contact
I have been working through the third volume of Geerhardus Vos’ Reformed Dogmatics on Christology and have appreciated the implications he draws throughout for properly understanding the Old Testament revelation. This, however, should
The apostle Paul teaches that “the Jerusalem above,” that is the eschatological Jerusalem, “is our mother” (Gal. 4:26). Likewise the author to the Hebrews exclaims, “You have come to Mount
The author of the letter to the Hebrews makes explicit in the prologue that there is an organic progression to God’s revelation[1] and that the content and mode of God’s revelatory
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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