It was in the fall of the year 2000. My professor had strolled rather awkwardly into the classroom with a very large stack of papers cradled in his arm. He
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,
Let us take a moment to consider our habits of speech. We often talk, for instance, about trusting the finished work of Christ rather than the living person of Christ
In this episode, we recap our time at the Gospel Coalition 2015 National Conference. The conference was titled Coming Home: New Heaven and New Earth, and the sessions focused on eschatology. To start
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered
Nature and Scripture, or general and special revelation, are a unit. By the Lord’s design, they are mutually informative. Accordingly, one’s conceptions of the purpose and significance of Scripture imply
Benjamin B. Warfield once said that the Reformation “inwardly considered, was just the ultimate triumph of Augustine’s doctrine of grace over Augustine’s doctrine of the Church.”[1] Warfield, as he was
Jeff Waddington, Jim Cassidy, and Camden Bucey discuss the importance of intellectual discipline for cultivating the life of the Christian mind. In addition to speaking generally about persistent study, the
Eberhard Busch describes Barth’s approach to theological prolegomena: he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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