On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
After a hiatus we are back to our reading through and engaging with the text of Lewis Ayres’ Nicaea and its Legacy. We come now to the third point of
While ministering at the church in Corinth, Paul resolved to know nothing except Jesus Christ and him crucified (1 Cor. 2:2). The tactic sounds admirable and rings as worthy of imitation
The stories of Rahab and Achan serve a greater purpose in the book of Joshua when they are understood as literary foils that complement one another and not just as isolated units.
Joshua 3-4 takes us on a journey with Israel as she undergoes that monumental transition from the wilderness into the promised land of Canaan by crossing the Jordan River. For three
Ralph Cunnington. Preaching With Spiritual Power: Calvin’s Understanding of Word and Spirit in Preaching. Fearn, Ross-shire, Scotland: Mentor/Christian Focus, 2015. pp. 126. A controversy has been going on for some time among generally
The doctrine of man’s creation in the image of God has received considerable attention in the history of the Reformed churches. Zacharias Ursinus provides a reasonably full statement of the
This is the fifth and final installment in our series on reading the Bible as literature. We first considered what a literary approach looks like and provided a few examples.
Geerhardus Vos speaks of the Christian as “a peculiar chronological phenomenon.”[1] As is often the case with Vos, we need to reflect for a moment on what he means—especially since he’s speaking
Cornelius Van Til concludes his chapter on Scripture in his Introduction to Systematic Theology with a note of pastoral wisdom. It is not sufficient … to instruct the church in certain positions
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
After a hiatus we are back to our reading through and engaging with the text of Lewis Ayres’ Nicaea and its Legacy. We come now to the third point of
While ministering at the church in Corinth, Paul resolved to know nothing except Jesus Christ and him crucified (1 Cor. 2:2). The tactic sounds admirable and rings as worthy of imitation
The stories of Rahab and Achan serve a greater purpose in the book of Joshua when they are understood as literary foils that complement one another and not just as isolated units.
Joshua 3-4 takes us on a journey with Israel as she undergoes that monumental transition from the wilderness into the promised land of Canaan by crossing the Jordan River. For three
Ralph Cunnington. Preaching With Spiritual Power: Calvin’s Understanding of Word and Spirit in Preaching. Fearn, Ross-shire, Scotland: Mentor/Christian Focus, 2015. pp. 126. A controversy has been going on for some time among generally
The doctrine of man’s creation in the image of God has received considerable attention in the history of the Reformed churches. Zacharias Ursinus provides a reasonably full statement of the
This is the fifth and final installment in our series on reading the Bible as literature. We first considered what a literary approach looks like and provided a few examples.
Geerhardus Vos speaks of the Christian as “a peculiar chronological phenomenon.”[1] As is often the case with Vos, we need to reflect for a moment on what he means—especially since he’s speaking
Cornelius Van Til concludes his chapter on Scripture in his Introduction to Systematic Theology with a note of pastoral wisdom. It is not sufficient … to instruct the church in certain positions
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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