Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 58–63 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 14 brings us to a new section called, “The Doctrine of the Person
Mark Winder, Jim Cassidy, and Camden Bucey discuss the relationship between hermeneutics and homiletics, focusing specifically on the preaching of Geerhardus Vos. Links Chapters Participants: Camden Bucey, Jim Cassidy, Mark
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 13 brings us to a discussion of the second part of “Man in
This is the 100th anniversary of the publication of J. Gresham Machen’s book, Christianity and Liberalism. Danny Olinger and Camden Bucey speak with Alan Strange about the fourth chapter of Machen’s
It was in the fall of the year 2000. My professor had strolled rather awkwardly into the classroom with a very large stack of papers cradled in his arm. He
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,
Let us take a moment to consider our habits of speech. We often talk, for instance, about trusting the finished work of Christ rather than the living person of Christ
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the
Nature and Scripture, or general and special revelation, are a unit. By the Lord’s design, they are mutually informative. Accordingly, one’s conceptions of the purpose and significance of Scripture imply
Benjamin B. Warfield once said that the Reformation “inwardly considered, was just the ultimate triumph of Augustine’s doctrine of grace over Augustine’s doctrine of the Church.”[1] Warfield, as he was
Eberhard Busch describes Barth’s approach to theological prolegomena: he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was
By the fourth year of my first church plant the congregation was in financial jeopardy. Members of my denomination’s Home Mission Board had informed me with all solemnity that it
I was sinking fast. It was my third year of church planting and I was having one of those “seminary didn’t prepare me for this!” moments. If memory serves me,
In this short essay, I want to draw out the nature and downfalls of a salient principle of analytic philosophy: the primacy of rational intuition. Philosophers think of rational intuition
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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