We turn to pp. 311–314 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss revelation connected with John the Baptist. In this section, we are reminded of the importance of
Sean Morris joins us to speak about the pastoral theology of John Knox. Known as the thunderous voice of the Scottish Reformation, Knox is a towering figure whose impact still
Dr. Jonathan Master speaks about his book, Reformed Theology (P&R Publishing), which is part of the Blessings of the Faith series edited by Jason Helopoulos. Master provides a concise and
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 15, “The States of Christ,” is where Berkhof considers Christ in his state
Brian DeJong speaks about his biography of Arthur Franklin Perkins, a Presbyterian minister serving in Merrill, Wisconsin in the 1920s and 1930s. For his bold stand for truth, and against
Evangelicals who otherwise agree on issues of doctrine are often at great variance over the question of how to view the Catholic Church. —Chris Castaldo, Talking with Catholics about the Gospel: A
It was in the fall of the year 2000. My professor had strolled rather awkwardly into the classroom with a very large stack of papers cradled in his arm. He
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,
Let us take a moment to consider our habits of speech. We often talk, for instance, about trusting the finished work of Christ rather than the living person of Christ
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the
Nature and Scripture, or general and special revelation, are a unit. By the Lord’s design, they are mutually informative. Accordingly, one’s conceptions of the purpose and significance of Scripture imply
Benjamin B. Warfield once said that the Reformation “inwardly considered, was just the ultimate triumph of Augustine’s doctrine of grace over Augustine’s doctrine of the Church.”[1] Warfield, as he was
Eberhard Busch describes Barth’s approach to theological prolegomena: he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was
By the fourth year of my first church plant the congregation was in financial jeopardy. Members of my denomination’s Home Mission Board had informed me with all solemnity that it
I was sinking fast. It was my third year of church planting and I was having one of those “seminary didn’t prepare me for this!” moments. If memory serves me,
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In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
On July 11, 2024, we recorded a webinar with Harrison Perkins, author of Reformed Covenant Theology: A Systematic Introduction (Lexham Academic). This event explored the multifaceted nature of covenant theology,
The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
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