
Introduction to the Pentateuch / Year-End Update
In this episode, we’re excited to unveil the inaugural lesson of our new series, exploring the profound depths of the Pentateuch—the first five books of the Bible. Under the able
In this episode, we’re excited to unveil the inaugural lesson of our new series, exploring the profound depths of the Pentateuch—the first five books of the Bible. Under the able
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XX, “Conversion: Repentance & Faith.” This week we continue our discussion
In this installment of Vos Group, Lane Tipton and Camden Bucey discuss pp. 330–333 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos focuses on the
This week on Theology Simply Profound, Bob returns to a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. Chapter 8, “The Essence
In this episode, Camden Bucey and Jim Cassidy dive into a variety of topics answering questions submitted by listeners and viewers of the program. Topics covered range from theological discussions,
. . . all eschatological interpretation of history, when united to a strong religious mentality cannot but produce the finest practical theological fruitage. To take God as source and end
Evangelicals who otherwise agree on issues of doctrine are often at great variance over the question of how to view the Catholic Church. —Chris Castaldo, Talking with Catholics about the Gospel: A
It was in the fall of the year 2000. My professor had strolled rather awkwardly into the classroom with a very large stack of papers cradled in his arm. He
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,
Let us take a moment to consider our habits of speech. We often talk, for instance, about trusting the finished work of Christ rather than the living person of Christ
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the
Nature and Scripture, or general and special revelation, are a unit. By the Lord’s design, they are mutually informative. Accordingly, one’s conceptions of the purpose and significance of Scripture imply
Benjamin B. Warfield once said that the Reformation “inwardly considered, was just the ultimate triumph of Augustine’s doctrine of grace over Augustine’s doctrine of the Church.”[1] Warfield, as he was
Eberhard Busch describes Barth’s approach to theological prolegomena: he saw the prolegomena as being a first step into the subject-matter itself, bringing about a first clarification of what revelation was
By the fourth year of my first church plant the congregation was in financial jeopardy. Members of my denomination’s Home Mission Board had informed me with all solemnity that it
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The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is
In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would
Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack