
A Tale of Two Trees
Scott Wright speaks about the continued relevance of Meredith G. Kline. This year marks the 100th anniversary of the birth of Meredith G. Kline. We recently hosted our annual theology

Scott Wright speaks about the continued relevance of Meredith G. Kline. This year marks the 100th anniversary of the birth of Meredith G. Kline. We recently hosted our annual theology

Seeing Christ in all of Scripture means seeing Scripture as Christ teaches you to. In Luke 24:25–27, Jesus appears to his disciples after his resurrection, and he tells them that

John R. Muether speaks about the continued relevance of Meredith G. Kline. This year marks the 100th anniversary of the birth of Meredith G. Kline. We recently hosted our annual

In this episode we see how John, the last prophet of the Old Covenant, transitions us to the New Covenant era by announcing the arrival of the LORD in the

This week on Theology Simply Profound, Bob returns to a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. In chapter 6, “The

We turn to pp. 302–304 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss the nature of New Testament revelation. Vos explains how the new dispensation in

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Within the second section, The Doctrine of God and Creation, the seventh chapter

Dr. Arlin Migliazzo speaks about Henrietta Mears, who was arguably the single most influential woman in the shaping of modern evangelicalism. Key figures in the early modern evangelical movement like

This the second installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Lane Tipton, Fellow of Biblical and

The Westminster Larger Catechism, 65 through 69, describes, in part, union with Jesus Christ. And John Calvin in Book Three of Institutes of the Christian Religion describes union with Christ,
In a previous post, I gave a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In this post, I will survey the

In this post, I plan to give a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In a follow-up post, I will

I just received a copy of Vern Poythress’ latest book Redeeming Mathematics: A God-Centered Approach (Crossway). I’m looking forward to reading this book—not because it will help me with any homework—but

Many people are discussing the big news of a potential first century manuscript of Mark. Denny Burk posted a summary of the news on his site. Such a finding could have
I wrote an essay recently posted at Reformed Forum, called “Ecclesiology and Redemptive History . . . Oh and Baptism.” As I explain in the introduction to that piece,

My initial thought was to put briefly into writing a few introductory comments toward a redemptive historical response to a purified ecclesiology—positively stated, to articulate the starting point for an

I enjoy “Best of…” lists that take us down a 365-day memory lane. I’ll inevitably mouth the words, “Oh yeah!” on cue when I see entries from early 2014. But

In this quick video update, we speak about short form serial content and how it fits in with our plans for developing educational resources on Reformed theology.

We recently spoke with Vern Poythress about his book Redeeming Philosophy: A God-Centered Approach to the Big Questions (Crossway). Look for the episode Friday and watch our video preview below.

As in the comic books, Reformed Forum has its own “origin story.”
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Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met