
What Does It Mean that the Church Are a Pilgrim People?
The church being known as a pilgrim people would obviously go back to the early church. Peter’s writings to the early church refers to them as strangers and aliens. How

The church being known as a pilgrim people would obviously go back to the early church. Peter’s writings to the early church refers to them as strangers and aliens. How

Lane Tipton speaks about his chapter, “The Person of Christ: The Deeper Protestant Conception and the Church’s Heavenly-Mindedness” in Theology for Ministry: How Doctrine Affects Pastoral Life and Practice (P&R

It was most likely between 1888 and 1890, during his time at the Theological School in Grand Rapids, that Geerhardus Vos both delivered his Natural Theology lectures and wrote his

Hosea 13 contains mostly words of rebuke and condemnation. But there is good news there as well. The Lord rebukes his son, Israel, whom he called out of Egypt, for

In another video, we spoke about the antithesis, the sharp distinction between believers and unbelievers. That distinction is covenantal, absolute, and ethical. We also spoke about how that distinction is

Carlton Wynne and I were able to join Lane Tipton for a livestream as he fielded questions about his book, The Trinitarian Theology of Cornelius Van Til.

Drs. Alan Strange and Cornelis Venema speak about the practice of catechetical preaching from a practical as well as historical perspective. While the practice is more common within the Dutch

We look at the significance of a trio of prophecies: the flight to Egypt, Jeremiah’s prophecy of the weeping of Rachel, and that “he would be called a Nazarene.” Matthew

Westminster Confession 7.1 enshrines some of the most beautiful covenant theology in the history of the church. And that text teaches that God made Adam in a natural religious relation

In 1904, the same year Herman Bavinck published Christian Worldview, Bavinck published a book titled Christelijke wetenschap (Christian Science) in which he commented on a movement to “build science . . . on
In a previous post, I gave a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In this post, I will survey the

In this post, I plan to give a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In a follow-up post, I will

I just received a copy of Vern Poythress’ latest book Redeeming Mathematics: A God-Centered Approach (Crossway). I’m looking forward to reading this book—not because it will help me with any homework—but

Many people are discussing the big news of a potential first century manuscript of Mark. Denny Burk posted a summary of the news on his site. Such a finding could have
I wrote an essay recently posted at Reformed Forum, called “Ecclesiology and Redemptive History . . . Oh and Baptism.” As I explain in the introduction to that piece,

My initial thought was to put briefly into writing a few introductory comments toward a redemptive historical response to a purified ecclesiology—positively stated, to articulate the starting point for an

I enjoy “Best of…” lists that take us down a 365-day memory lane. I’ll inevitably mouth the words, “Oh yeah!” on cue when I see entries from early 2014. But

In this quick video update, we speak about short form serial content and how it fits in with our plans for developing educational resources on Reformed theology.

We recently spoke with Vern Poythress about his book Redeeming Philosophy: A God-Centered Approach to the Big Questions (Crossway). Look for the episode Friday and watch our video preview below.

As in the comic books, Reformed Forum has its own “origin story.”
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met