
Vos Group #106 — Repentance
In this episode, we continue engaging Geerhardus Vos’s treatment of repentance and the righteousness of the kingdom. The discussion begins by clarifying the close relationship between faith and repentance: Both

In this episode, we continue engaging Geerhardus Vos’s treatment of repentance and the righteousness of the kingdom. The discussion begins by clarifying the close relationship between faith and repentance: Both

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

In this episode, Nick Bullock, senior pastor of Christ Church (PCA) in New Braunfels, Texas, joins Camden Bucey and Jim Cassidy to discuss an upcoming conference themed “Thy Word is

The great Reformer, Martin Luther, once said that prayer is the breath of the soul. Christians pray! We are a people called to live and to walk in close fellowship

On today’s episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. In chapter 5, the scene changes from Nebuchadnezzar’s praise and extolling of

In this episode we welcome church historian Stephen O. Presley to explore the life, theology, and enduring relevance of Irenaeus of Lyons. Writing in the latter half of the second

On today’s episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. In chapter 4, we read of the dream given to Nebuchadnezzar wherein

In this episode of Christ the Center, Camden Bucey and Lane Tipton discuss a deceptively brief but theologically weighty section of Geerhardus Vos’s Biblical Theology, exploring Jesus’s critique of first-century

The story of the healing of the paralytic is a picture of God’s work of redemption through Jesus Christ. We are healed—saved—not because we merit favor, but because of the

In this episode of Christ the Center, we welcome Josiah Leinbach to discuss William Whitaker’s A Disputation on Holy Scripture—a monumental sixteenth-century defense of sola Scriptura, newly edited and republished

Reformed militancy is something that comes up when you consider J. Gresham Machen because he was known to be a fighter. He defended it and militancy for noble, worthwhile causes

You can contrast the deeper Modernist conception of Karl Barth to the deeper Protestant conception of Vos and the deeper Catholic conception of Aquinas. For Vos, Adam comes from God,

At Reformed Forum we often speak about the organic unity of the Scriptures. This is the basic idea that the Old Testament is naturally related to the New Testament. I’m

The Modernist-Fundamentalist Controversy occurred in the 1920s. When I teach it, I typically talk about the social aspects of it, the high points being the Scopes Trial of 1925 and

The deeper Catholic conception, or traditional Roman Catholic conception, is a concept in conjunction with and in contrast to the deeper Protestant conception. The deeper Catholic conception is the notion

When I was first introduced to Reformed covenant theology, things were really confusing. I kept trying to figure out how many covenants there were and how they related to one

The more than two-hundred-fifty-page PDF document available for download at the end of this introduction is a table that includes seven columns of information about each of 1268 book reviews

Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837 to 1870 in the North.

In Reformed Dogmatics 2:13–15, Geerhardus Vos coined a phrase for the image of God, entitled “the deeper Protestant conception.” When God formed Adam from the dust of the earth in

The Old Side/New Side controversy occurred in colonial presbyterianism between 1741 and 1758 with a couple of stages in between. It was a controversy that grew out of the first—I
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts