Lane Tipton delivers the first of his two plenary addresses at our 2015 Theology Conference at Hope OPC in Grayslake, Illinois.
Have you ever discussed Biblical prophecy or eschatology with a dispensationalist who insists upon a “literal” interpretation? If so, I couldn’t recommend any higher the eighth chapter of Vern Poythress’s Understanding Dispensationalists. This book
You’ve seen them. They’ve taken over your Facebook timelines and Twitter feeds. They get forwarded to you on chat or through email. They’re called “listicles.” The unfortunately-named listicle is at
In our treatment of the doctrine of the image of God, then, we must highlight, in accordance with Scripture and the Reformed confession, the idea that a human being does
Lane Tipton delivers the first of his two plenary addresses at our 2015 Theology Conference at Hope OPC in Grayslake, Illinois.
Have you ever discussed Biblical prophecy or eschatology with a dispensationalist who insists upon a “literal” interpretation? If so, I couldn’t recommend any higher the eighth chapter of Vern Poythress’s Understanding Dispensationalists. This book
You’ve seen them. They’ve taken over your Facebook timelines and Twitter feeds. They get forwarded to you on chat or through email. They’re called “listicles.” The unfortunately-named listicle is at
In our treatment of the doctrine of the image of God, then, we must highlight, in accordance with Scripture and the Reformed confession, the idea that a human being does
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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